Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
Returning to the elements of truth contained in Rousseau's statements,
we find that natural development, as an aim, enables him to point the
means of correcting many evils in current practices, and to indicate
a number of desirable specific aims. (1) Natural development as an aim
fixes attention upon the bodily organs and the need of health and vigor.
The aim of natural development says to parents and teachers: Make health
an aim; normal development cannot be had without regard to the vigor of
the body--an obvious enough fact and yet one whose due recognition
in practice would almost automatically revolutionize many of our
educational practices. "Nature" is indeed a vague and metaphorical
term, but one thing that "Nature" may be said to utter is that there are
conditions of educational efficiency, and that till we have learned what
these conditions are and have learned to make our practices accord with
them, the noblest and most ideal of our aims are doomed to suffer--are
verbal and sentimental rather than efficacious.
(2) The aim of natural development translates into the aim of respect
for physical mobility. In Rousseau's words: "Children are always in
motion; a sedentary life is injurious." When he says that "Nature's
intention is to strengthen the body before exercising the mind"
he hardly states the fact fairly. But if he had said that nature's
"intention" (to adopt his poetical form of speech) is to develop the
mind especially by exercise of the muscles of the body he would have
stated a positive fact. In other words, the aim of following nature
means, in the concrete, regard for the actual part played by use of the
bodily organs in explorations, in handling of materials, in plays
and games. (3) The general aim translates into the aim of regard for
individual differences among children. Nobody can take the principle of
consideration of native powers into account without being struck by the
fact that these powers differ in different individuals. The difference
applies not merely to their intensity, but even more to their quality
and arrangement. As Rouseau said: "Each individual is born with
a distinctive temperament. We indiscriminately employ children of
different bents on the same exercises; their education destroys the
special bent and leaves a dull uniformity. Therefore after we have
wasted our efforts in stunting the true gifts of nature we see the
short-lived and illusory brilliance we have substituted die away, while
the natural abilities we have crushed do not revive."
Public-domain text, read in full here on John Shaqi.
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