Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
The obvious result is a mechanical use of the bodily activities which
(in spite of the generally obtrusive and interfering character of the
body in mental action) have to be employed more or less. For the
senses and muscles are used not as organic participants in having an
instructive experience, but as external inlets and outlets of mind.
Before the child goes to school, he learns with his hand, eye, and ear,
because they are organs of the process of doing something from which
meaning results. The boy flying a kite has to keep his eye on the kite,
and has to note the various pressures of the string on his hand. His
senses are avenues of knowledge not because external facts are somehow
"conveyed" to the brain, but because they are used in doing something
with a purpose. The qualities of seen and touched things have a bearing
on what is done, and are alertly perceived; they have a meaning. But
when pupils are expected to use their eyes to note the form of words,
irrespective of their meaning, in order to reproduce them in spelling or
reading, the resulting training is simply of isolated sense organs and
muscles. It is such isolation of an act from a purpose which makes it
mechanical. It is customary for teachers to urge children to read with
expression, so as to bring out the meaning. But if they originally
learned the sensory-motor technique of reading--the ability to identify
forms and to reproduce the sounds they stand for--by methods which did
not call for attention to meaning, a mechanical habit was established
which makes it difficult to read subsequently with intelligence. The
vocal organs have been trained to go their own way automatically in
isolation; and meaning cannot be tied on at will. Drawing, singing, and
writing may be taught in the same mechanical way; for, we repeat, any
way is mechanical which narrows down the bodily activity so that a
separation of body from mind--that is, from recognition of meaning--is
set up. Mathematics, even in its higher branches, when undue emphasis
is put upon the technique of calculation, and science, when laboratory
exercises are given for their own sake, suffer from the same evil.
Public-domain text, read in full here on John Shaqi.
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