Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
II. There must be data at command to supply the considerations required
in dealing with the specific difficulty which has presented itself.
Teachers following a "developing" method sometimes tell children to
think things out for themselves as if they could spin them out of their
own heads. The material of thinking is not thoughts, but actions,
facts, events, and the relations of things. In other words, to think
effectively one must have had, or now have, experiences which will
furnish him resources for coping with the difficulty at hand. A
difficulty is an indispensable stimulus to thinking, but not all
difficulties call out thinking. Sometimes they overwhelm and submerge
and discourage. The perplexing situation must be sufficiently like
situations which have already been dealt with so that pupils will have
some control of the meanings of handling it. A large part of the art of
instruction lies in making the difficulty of new problems large enough
to challenge thought, and small enough so that, in addition to the
confusion naturally attending the novel elements, there shall be
luminous familiar spots from which helpful suggestions may spring.
In one sense, it is a matter of indifference by what psychological means
the subject matter for reflection is provided. Memory, observation,
reading, communication, are all avenues for supplying data. The relative
proportion to be obtained from each is a matter of the specific
features of the particular problem in hand. It is foolish to insist
upon observation of objects presented to the senses if the student is
so familiar with the objects that he could just as well recall the facts
independently. It is possible to induce undue and crippling dependence
upon sense-presentations. No one can carry around with him a museum of
all the things whose properties will assist the conduct of thought. A
well-trained mind is one that has a maximum of resources behind it, so
to speak, and that is accustomed to go over its past experiences to
see what they yield. On the other hand, a quality or relation of even
a familiar object may previously have been passed over, and be just the
fact that is helpful in dealing with the question. In this case direct
observation is called for. The same principle applies to the use to
be made of observation on one hand and of reading and "telling" on the
other. Direct observation is naturally more vivid and vital. But it has
its limitations; and in any case it is a necessary part of education
that one should acquire the ability to supplement the narrowness of his
immediately personal experiences by utilizing the experiences of others.
Excessive reliance upon others for data (whether got from reading
or listening) is to be depreciated. Most objectionable of all is the
probability that others, the book or the teacher, will supply solutions
ready-made, instead of giving material that the student has to adapt and
apply to the question in hand for himself.
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