Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
not afford opportunity for wholesome recreation and train capacity
for seeking and finding it, the suppressed instincts find all sorts of
illicit outlets, sometimes overt, sometimes confined to indulgence
of the imagination. Education has no more serious responsibility than
making adequate provision for enjoyment of recreative leisure; not only
for the sake of immediate health, but still more if possible for the
sake of its lasting effect upon habits of mind. Art is again the answer
to this demand.
Summary. In the previous chapter we found that the primary subject
matter of knowing is that contained in learning how to do things of a
fairly direct sort. The educational equivalent of this principle is the
consistent use of simple occupations which appeal to the powers of youth
and which typify general modes of social activity. Skill and information
about materials, tools, and laws of energy are acquired while activities
are carried on for their own sake. The fact that they are socially
representative gives a quality to the skill and knowledge gained which
makes them transferable to out-of-school situations. It is important not
to confuse the psychological distinction between play and work with the
economic distinction. Psychologically, the defining characteristic of
play is not amusement nor aimlessness. It is the fact that the aim
is thought of as more activity in the same line, without defining
continuity of action in reference to results produced. Activities as
they grow more complicated gain added meaning by greater attention to
specific results achieved. Thus they pass gradually into work. Both
are equally free and intrinsically motivated, apart from false economic
conditions which tend to make play into idle excitement for the well
to do, and work into uncongenial labor for the poor. Work is
psychologically simply an activity which consciously includes regard for
consequences as a part of itself; it becomes constrained labor when the
consequences are outside of the activity as an end to which activity is
merely a means. Work which remains permeated with the play attitude is
art--in quality if not in conventional designation.
Chapter Sixteen: The Significance of Geography and History
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