Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
The contrast between the expectations of the men who a generation or
two ago strove, against great odds, to secure a place for science
in education, and the result generally achieved is painful. Herbert
Spencer, inquiring what knowledge is of most worth, concluded that
from all points of view scientific knowledge is most valuable. But
his argument unconsciously assumed that scientific knowledge could be
communicated in a ready-made form. Passing over the methods by which the
subject matter of our ordinary activities is transmuted into scientific
form, it ignored the method by which alone science is science.
Instruction has too often proceeded upon an analogous plan. But there is
no magic attached to material stated in technically correct scientific
form. When learned in this condition it remains a body of inert
information. Moreover its form of statement removes it further from
fruitful contact with everyday experiences than does the mode of
statement proper to literature. Nevertheless that the claims made for
instruction in science were unjustifiable does not follow. For material
so taught is not science to the pupil.
Contact with things and laboratory exercises, while a great improvement
upon textbooks arranged upon the deductive plan, do not of themselves
suffice to meet the need. While they are an indispensable portion
of scientific method, they do not as a matter of course constitute
scientific method. Physical materials may be manipulated with scientific
apparatus, but the materials may be disassociated in themselves and in
the ways in which they are handled, from the materials and processes
used out of school. The problems dealt with may be only problems of
science: problems, that is, which would occur to one already initiated
in the science of the subject. Our attention may be devoted to getting
skill in technical manipulation without reference to the connection of
laboratory exercises with a problem belonging to subject matter. There
is sometimes a ritual of laboratory instruction as well as of heathen
religion. 1 It has been mentioned, incidentally, that scientific
statements, or logical form, implies the use of signs or symbols.
The statement applies, of course, to all use of language. But in the
vernacular, the mind proceeds directly from the symbol to the thing
signified. Association with familiar material is so close that the mind
does not pause upon the sign. The signs are intended only to stand for
things and acts. But scientific terminology has an additional use. It is
designed, as we have seen, not to stand for the things directly in their
practical use in experience, but for the things placed in a cognitive
system. Ultimately, of course, they denote the things of our common
sense acquaintance. But immediately they do not designate them in their
common context, but translated into terms of scientific inquiry. Atoms,
molecules, chemical formulae, the mathematical propositions in the study
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