Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
been realized or appreciated for itself, one will miss something of its
capacity as a resource for other ends.
It equally follows that when we compare studies as to their values,
that is, treat them as means to something beyond themselves, that which
controls their proper valuation is found in the specific situation in
which they are to be used. The way to enable a student to apprehend the
instrumental value of arithmetic is not to lecture him upon the benefit
it will be to him in some remote and uncertain future, but to let him
discover that success in something he is interested in doing depends
upon ability to use number.
It also follows that the attempt to distribute distinct sorts of value
among different studies is a misguided one, in spite of the amount of
time recently devoted to the undertaking. Science for example may have
any kind of value, depending upon the situation into which it enters
as a means. To some the value of science may be military; it may be
an instrument in strengthening means of offense or defense; it may be
technological, a tool for engineering; or it may be commercial--an aid
in the successful conduct of business; under other conditions, its
worth may be philanthropic--the service it renders in relieving
human suffering; or again it may be quite conventional--of value in
establishing one's social status as an "educated" person. As matter of
fact, science serves all these purposes, and it would be an arbitrary
task to try to fix upon one of them as its "real" end. All that we can
be sure of educationally is that science should be taught so as to be an
end in itself in the lives of students--something worth while on account
of its own unique intrinsic contribution to the experience of life.
Primarily it must have "appreciation value." If we take something
which seems to be at the opposite pole, like poetry, the same sort of
statement applies. It may be that, at the present time, its chief value
is the contribution it makes to the enjoyment of leisure. But that may
represent a degenerate condition rather than anything necessary. Poetry
has historically been allied with religion and morals; it has served the
purpose of penetrating the mysterious depths of things. It has had an
enormous patriotic value. Homer to the Greeks was a Bible, a textbook
of morals, a history, and a national inspiration. In any case, it may
be said that an education which does not succeed in making poetry
a resource in the business of life as well as in its leisure, has
something the matter with it--or else the poetry is artificial poetry.
Public-domain text, read in full here on John Shaqi.
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