Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
The bearing of this change upon the opposition of purely practical and
purely intellectual studies is self-evident. The distinction is not
intrinsic but is dependent upon conditions, and upon conditions which
can be regulated. Practical activities may be intellectually narrow and
trivial; they will be so in so far as they are routine, carried on
under the dictates of authority, and having in view merely some external
result. But childhood and youth, the period of schooling, is just the
time when it is possible to carry them on in a different spirit. It
is inexpedient to repeat the discussions of our previous chapters on
thinking and on the evolution of educative subject matter from childlike
work and play to logically organized subject matter. The discussions of
this chapter and the prior one should, however, give an added meaning to
those results.
(i) Experience itself primarily consists of the active relations
subsisting between a human being and his natural and social
surroundings. In some cases, the initiative in activity is on the
side of the environment; the human being undergoes or suffers certain
checkings and deflections of endeavors. In other cases, the behavior of
surrounding things and persons carries to a successful issue the active
tendencies of the individual, so that in the end what the individual
undergoes are consequences which he has himself tried to produce.
In just the degree in which connections are established between what
happens to a person and what he does in response, and between what he
does to his environment and what it does in response to him, his acts
and the things about him acquire meaning. He learns to understand
both himself and the world of men and things. Purposive education or
schooling should present such an environment that this interaction will
effect acquisition of those meanings which are so important that they
become, in turn, instruments of further learnings. (ante, Ch. XI.) As
has been repeatedly pointed out, activity out of school is carried on
under conditions which have not been deliberately adapted to promoting
the function of understanding and formation of effective intellectual
dispositions. The results are vital and genuine as far as they go, but
they are limited by all kinds of circumstances. Some powers are left
quite undeveloped and undirected; others get only occasional and
whimsical stimulations; others are formed into habits of a routine skill
at the expense of aims and resourceful initiative and inventiveness. It
is not the business of the school to transport youth from an environment
of activity into one of cramped study of the records of other men's
learning; but to transport them from an environment of relatively chance
activities (accidental in the relation they bear to insight and thought)
into one of activities selected with reference to guidance of learning.
A slight inspection of the improved methods which have already shown
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