Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
Within the sphere of philosophic thought there have been two typical
attempts to provide a working representative of the absolute goal. Both
start from the conception of a whole--an absolute--which is "immanent"
in human life. The perfect or complete ideal is not a mere ideal; it
is operative here and now. But it is present only implicitly,
"potentially," or in an enfolded condition. What is termed development
is the gradual making explicit and outward of what is thus wrapped up.
Froebel and Hegel, the authors of the two philosophic schemes
referred to, have different ideas of the path by which the progressive
realization of manifestation of the complete principle is effected.
According to Hegel, it is worked out through a series of historical
institutions which embody the different factors in the Absolute.
According to Froebel, the actuating force is the presentation of
symbols, largely mathematical, corresponding to the essential traits
of the Absolute. When these are presented to the child, the Whole,
or perfection, sleeping within him, is awakened. A single example
may indicate the method. Every one familiar with the kindergarten is
acquainted with the circle in which the children gather. It is not
enough that the circle is a convenient way of grouping the children. It
must be used "because it is a symbol of the collective life of mankind
in general." Froebel's recognition of the significance of the native
capacities of children, his loving attention to them, and his influence
in inducing others to study them, represent perhaps the most effective
single force in modern educational theory in effecting widespread
acknowledgment of the idea of growth. But his formulation of the notion
of development and his organization of devices for promoting it were
badly hampered by the fact that he conceived development to be the
unfolding of a ready-made latent principle. He failed to see that
growing is growth, developing is development, and consequently placed
the emphasis upon the completed product. Thus he set up a goal which
meant the arrest of growth, and a criterion which is not applicable to
immediate guidance of powers, save through translation into abstract and
symbolic formulae.
Public-domain text, read in full here on John Shaqi.
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