Social ethics; Social sciences; United States -- Social conditions -- 1865-1918
remember that the imitative impulse plays an important part in life, and
that the loss of social estimation, keenly felt by all of us, is perhaps
most dreaded by the humblest, among whom freedom of individual conduct,
the power to give only just weight to the opinion of neighbors, is but
feebly developed. A form of constraint, gentle, but powerful, is
afforded by the simple desire to do what others do, in order to share
with them the approval of the community. Of course, the larger the
number of people among whom an habitual mode of conduct obtains, the
greater the constraint it puts upon the individual will. Thus it is that
the political corruption of the city presses most heavily where it can
be least resisted, and is most likely to be imitated.
According to the same law, the positive evils of corrupt government are
bound to fall heaviest upon the poorest and least capable. When the
water of Chicago is foul, the prosperous buy water bottled at distant
springs; the poor have no alternative but the typhoid fever which comes
from using the city's supply. When the garbage contracts are not
enforced, the well-to-do pay for private service; the poor suffer the
discomfort and illness which are inevitable from a foul atmosphere. The
prosperous business man has a certain choice as to whether he will treat
with the "boss" politician or preserve his independence on a smaller
income; but to an Italian day laborer it is a choice between obeying the
commands of a political "boss" or practical starvation. Again, a more
intelligent man may philosophize a little upon the present state of
corruption, and reflect that it is but a phase of our commercialism,
from which we are bound to emerge; at any rate, he may give himself the
solace of literature and ideals in other directions, but the more
ignorant man who lives only in the narrow present has no such resource;
slowly the conviction enters his mind that politics is a matter of
favors and positions, that self-government means pleasing the "boss" and
standing in with the "gang." This slowly acquired knowledge he hands on
to his family. During the month of February his boy may come home from
school with rather incoherent tales about Washington and Lincoln, and
the father may for the moment be fired to tell of Garibaldi, but such
talk is only periodic, and the long year round the fortunes of the
entire family, down to the opportunity to earn food and shelter, depend
upon the "boss."
Public-domain text, read in full here on John Shaqi.
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