Democracy in America — Volume 1Tocqueville, Alexis de
History
Democracy in America — Volume 1
Tocqueville, Alexis de
Democracy -- United States; United States -- Politics and government; United States -- Social conditions
The omnipotence of the majority appears to me to present such extreme
perils to the American Republics that the dangerous measure which is
used to repress it seems to be more advantageous than prejudicial. And
here I am about to advance a proposition which may remind the reader of
what I said before in speaking of municipal freedom: There are no
countries in which associations are more needed, to prevent the
despotism of faction or the arbitrary power of a prince, than those
which are democratically constituted. In aristocratic nations the body
of the nobles and the more opulent part of the community are in
themselves natural associations, which act as checks upon the abuses of
power. In countries in which these associations do not exist, if
private individuals are unable to create an artificial and a temporary
substitute for them, I can imagine no permanent protection against the
most galling tyranny; and a great people may be oppressed by a small
faction, or by a single individual, with impunity.
The meeting of a great political Convention (for there are Conventions
of all kinds), which may frequently become a necessary measure, is
always a serious occurrence, even in America, and one which is never
looked forward to, by the judicious friends of the country, without
alarm. This was very perceptible in the Convention of 1831, at which
the exertions of all the most distinguished members of the Assembly
tended to moderate its language, and to restrain the subjects which it
treated within certain limits. It is probable, in fact, that the
Convention of 1831 exercised a very great influence upon the minds of
the malcontents, and prepared them for the open revolt against the
commercial laws of the Union which took place in 1832.
It cannot be denied that the unrestrained liberty of association for
political purposes is the privilege which a people is longest in
learning how to exercise. If it does not throw the nation into anarchy,
it perpetually augments the chances of that calamity. On one point,
however, this perilous liberty offers a security against dangers of
another kind; in countries where associations are free, secret
societies are unknown. In America there are numerous factions, but no
conspiracies.
Different ways in which the right of association is understood in
Europe and in the United States—Different use which is made of it.
Public-domain text, read in full here on John Shaqi.
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