Democracy in America — Volume 2Tocqueville, Alexis de
Philosophy
Democracy in America — Volume 2
Tocqueville, Alexis de
Democracy -- United States; United States -- Politics and government; United States -- Social conditions
Thus the Americans do not think that man and woman have either the duty
or the right to perform the same offices, but they show an equal regard
for both their respective parts; and though their lot is different, they
consider both of them as beings of equal value. They do not give to the
courage of woman the same form or the same direction as to that of man;
but they never doubt her courage: and if they hold that man and his
partner ought not always to exercise their intellect and understanding
in the same manner, they at least believe the understanding of the one
to be as sound as that of the other, and her intellect to be as clear.
Thus, then, whilst they have allowed the social inferiority of woman
to subsist, they have done all they could to raise her morally and
intellectually to the level of man; and in this respect they appear
to me to have excellently understood the true principle of democratic
improvement. As for myself, I do not hesitate to avow that, although
the women of the United States are confined within the narrow circle of
domestic life, and their situation is in some respects one of extreme
dependence, I have nowhere seen woman occupying a loftier position; and
if I were asked, now that I am drawing to the close of this work, in
which I have spoken of so many important things done by the Americans,
to what the singular prosperity and growing strength of that people
ought mainly to be attributed, I should reply--to the superiority of
their women.
Chapter XIII: That The Principle Of Equality Naturally Divides The
Americans Into A Number Of Small Private Circles
It may probably be supposed that the final consequence and necessary
effect of democratic institutions is to confound together all the
members of the community in private as well as in public life, and to
compel them all to live in common; but this would be to ascribe a
very coarse and oppressive form to the equality which originates in
democracy. No state of society or laws can render men so much alike,
but that education, fortune, and tastes will interpose some differences
between them; and, though different men may sometimes find it their
interest to combine for the same purposes, they will never make it their
pleasure. They will therefore always tend to evade the provisions of
legislation, whatever they may be; and departing in some one respect
from the circle within which they were to be bounded, they will set up,
close by the great political community, small private circles, united
together by the similitude of their conditions, habits, and manners.
Public-domain text, read in full here on John Shaqi.
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