66. Minor probatur quoad singulas ejus partes. Passio siquidem appetitiva coitus est passio sensus; mœror, ac tristitia, ac iracundia et furor ex coitu denegato passiones sensus sunt, ut patet in quibusvis animalibus; generatio per coitum est operatio sensus, ut notum est. Hæc porro omnia in Incubis sunt: ut enim probavimus supra a nº 25. et seq., ipsi coitum muliebrem, et quandoque virilem appetunt, tristantur, et furunt, ut amantes, amentes, si ipsis denegetur; coeunt perfecte et quandoque generant. Concludendum ergo quod polleant sensu, et proinde corpore; unde inferendum etiam perfecta animalia esse. Pariter clausis ostiis ac fenestris intrant ubivis locorum: igitur ipsorum corpus tenue est; item futura prænoscunt, annuntiant, componunt, ac dividunt; quæ operationes sunt propriæ animæ rationalis: ergo anima rationali pollent; et ita sunt vera animalia rationalia. Respondent communiter Doctores, quod malus Dæmon est ille qui tales impudicitias operatur, quod passiones, nempe amorem, tristitiamque simulat ex coitu denegato, ut animas ad peccandum alliciat, et eas perdat; et si coit, et generat, hoc est ex semine, et in corpore alieno, ut dictum fuit supra nº 24. 66. Our minor is easy of demonstration in each of its parts. And indeed, the appetitive passion of coition is a sensual passion; the grief, sadness, wrath, rage, occasioned by the denial of coition, are sensual passions, as is seen with all animals; generation through coition is evidently a sensual operation. Now, all that happens with Incubi, as has been shown above: they incite women, sometimes even men; if denied, they sadden and storm, like lovers: _amantes, amentes_; they perfectly practice coition, and sometimes beget. It must therefore be inferred that they have senses, and consequently a body; consequently also, that they are perfect animals. More than that: with closed doors and windows they enter wherever they please: their body is therefore slender; they foreknow and foretell the future, compose and divide, all which operations are proper to a rational soul; they therefore possess a rational soul and are, in sooth, rational animals. Doctors generally retort that it is the Evil Spirit that perpetrates those impure acts, simulates passions, love, grief at the denial of coition, in order to entice souls to sin and to undo them; and that, if he copulates and begets, it is with assumed sperm and body, as aforesaid (Nr 24).