Avicen makes the cause of dreams to be an ultimate intelligence moving the moon in the midst of that light with which the fancies of men are illuminated while they sleep. Aristotle refers the cause of them to common sense, but placed in the fancy. Averroes places it in the imagination. Democritus ascribes it to little images, or representations, separated from the things themselves. Plato, among the specific and concrete notions of the soul. Albertus to the superior influences which continually flow from the sky, through many specific mediums. And some physicians attribute the cause of them to vapours and humours, and the affections and cares of persons predominant when awake; for, say they, by reason of the abundance of vapours, which are exhaled in consequence of immoderate feeding, the brain is so stuffed by it, that monsters and strange chimera are formed, of which the most inordinate eaters and drinkers furnish us with sufficient instances. Some dreams, they assert, are governed partly by the temperature of the body, and partly by the humour which mostly abounds in it; to which may be added, the apprehensions which have preceded the day before; which are often remarked in dogs, and other animals, which bark and make a noise in their sleep. Dreams, they observe, proceeding from the humours and temperature of the body, we see the choleric dreams of fire, combats, yellow colours, &c.; the phlegmatic, of water, baths, of sailing on the sea, &c.; the melancholics, of thick fumes, deserts, fantasies, hideous faces, &c.; the sanguines, of merry feasts, dances, &c. They that have the hinder part of their brain clogged with viscous humours, called by physicians ephialtes incubus, or, as it is termed, night-mare, imagine, in dreaming, that they are suffocated. And those who have the orifice of their stomach loaded with malignant humours, are affrighted with strange visions, by reason of those venemous vapours that mount to the brain and distemper it.