Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
It must be confessed, that the popular belief of departed spirits
occasionally holding a communication with the human race, is replete
with matter of curious speculation. Some Christian divines, with every
just reason, acknowledge no authentic source whence the impression of a
future state could ever have been communicated to man, but from the
Jewish prophets or from our Saviour himself. Yet it is certain, that a
belief in our existence after death has, from time immemorial, prevailed
in countries, to which the knowledge of the gospel could never have
extended, as among certain tribes of America. Can then this notion have
been intuitively suggested? Or is it an extravagant supposition, that
the belief might often have arisen from those spectral illusions, to
which men in every age, from the occasional influence of morbific
causes, must have been subject? And what would have been the natural
self-persuasion, if a savage saw before him the apparition of a departed
friend or acquaintance, endowed with the semblance of life, with motion,
and with signs of mental intelligence, perhaps even holding a converse
with him? Assuredly, the conviction would scarcely fail to arise of an
existence after death. The pages of history attest the fact that:—
“If ancestry can be in aught believ’d,
Descending spirits have convers’d with man,
And told him secrets of the world unknown.”
But if this opinion of a life hereafter, had ever among heathen nations
their origin, it must necessarily be imbued with the grossest
absurdities, incidental to so fallacious a source of intelligence. Yet
still the mind has clung to such extravagancies with avidity; “for,” as
Sir Thomas Brown has remarked, “it is the heaviest stone that melancholy
can throw at a man, to tell him that he is at the end of his nature; or
that there is no future state to come, unto which this seems
progressively and otherwise made in vain.” It has remained therefore for
the light of revelation alone, to impart to this belief the consistency
and conformation of divine truth, and to connect it with a rational
system of rewards and punishments.
Public-domain text, read in full here on John Shaqi.
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