Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
The nearer we approach to times when superstition shall be universally
exploded, the more we consign to oblivion the antiquated notions of
former days, respecting every degree of supernatural agency or
communication. It is not long ago, however, since the _second sight_, as
it is called, peculiar to the Scotch Highlanders, was a subject of
dispute, and although it be true, as some assert, ‘that all argument is
against it,’ yet it is equally certain that we have many well attested
facts for it. We think upon the whole that the question is placed in its
true light, in the following communication from a gentleman in Scotland,
who had opportunities to know the facts he relates, and who has
evidently sense enough not to carry them farther than they will bear.
What is called in this part of the island by the French word
_presentiment_, appears to me to be a species of second sight, and it is
by no means uncommon: why it is less attended to in the ‘busy haunts of
men,’ than in the sequestered habitations of the Highlanders, is
accounted for by the following detail, and we apprehend upon very just
grounds.
“Of all the subjects which philosophers have chosen for exercising their
faculty of reasoning, there is not one more worthy of their attention,
than the contemplation of the human mind. There they will find an ample
field wherein they may range at large, and display their powers; but at
the same time it must be observed, that here, unless the philosopher
calls in religion to his aid, he will be lost in a labyrinth of
fruitless conjectures, and here, in particular, he will be obliged to
have a reference to a _great first cause_; as the mind of man (whatever
may be asserted of material substances,) could never be formed by
chance; and he will find its affections so infinitely various, that
instead of endeavouring to investigate, he will be lost in admiration.
“The faculty or affections of the mind, attributed to our neighbours of
the Highlands of Scotland, of having a foreknowledge of future events,
or, as it is commonly expressed, having the _second sight_, is perhaps
one of the most singular. Many have been the arguments both for and
against the real existence of this wonderful gift. I shall not be an
advocate on either side, but shall presume to give you a fact or two,
which I know to be well authenticated, and from which every one is at
liberty to infer what they please.
Public-domain text, read in full here on John Shaqi.
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