Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
forgot to do a thing which he was under an obligation to perform. Many
of the most judicious modern authors also favour this opinion. Addison
makes his Cato, sometime before his fatal exit, express himself thus,
“What means this _heaviness_ that hangs upon me?” Shakspeare also makes
Banquo exclaim, when he is about to set out on his journey, “A heavy
summons hangs like lead upon me.” De Foe makes an instance of this kind
the means of saving the life of Crusoe, at the same time admonishing his
readers not to make light of these emotions of the mind, but to be upon
their guard, and pray to God to assist them and bear them through, and
direct them in what may happen to their prejudice in consequence
thereof.
“To what, then, are we to attribute these singular emotions? Shall we
impute them to the agency of spiritual beings called guardian Angels, or
more properly to the “Divinity that stirs within us, and points out an
_hereafter_?” However it may be, it is our business to make the best of
such hints, which I am confident every man has experienced, perhaps more
frequently than he is aware of.
“In great towns the hurry and dissipation that attend the opulent, and
the little leisure that the poor have, from following the avocations
which necessity drives them to, prevent them from taking any notice of
similar instances to the foregoing, which may happen to themselves. But
the case is quite different in the Highlands of Scotland, where they
live solitary, and have little to do, or see done, and consequently,
comparatively have but few ideas. When any thing of the above nature
occurs, they have leisure to brood over it, and cannot get it banished
from their minds, by which means it gains a deep and lasting impression,
and often various circumstances may happen by which it may be
interpreted, just like the ancient oracles by the priests of the heathen
deities. This solitary situation of our neighbours is also productive of
an opinion of a worse tendency—I mean the belief in spirits and
apparitions, to which no people on earth are more addicted than the
Scotch Highlanders: this opinion they suck in with their mother’s milk,
and it increases with their years and stature. Not a glen or strath, but
is haunted by its particular _goblins_ and _fairies_. And, indeed, the
face of the country is in some places such, that it wears a very solemn
appearance, even to a philosophic eye. The fall of cataracts of water
down steep declivities, the whistling of the wind among heath, rocks and
caverns, a loose fragment of a rock falling from its top, and in its
course downward bringing a hundred more with it, so that it appears like
the wreck of nature; the hooting of the night-owl, the chattering of the
heath-cock, the pale light of the moon on the dreary prospect, with here
and there a solitary tree on an eminence, which fear magnifies to an
unusual size; all these considered, it is not to be wondered at, that
Public-domain text, read in full here on John Shaqi.
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