Felix qui potuit rerum cognoscere causas, Atque metus omnes et inexorable fatum, Subjicit pedibus, _Strepitumque Acherontes avari_. But in order to shew with what fervour the belief in witches and apparitions was maintained about a century and a half ago, we lay before our readers, as it is scarce, “Doctor Henry More, his letter, with the postscript to Mr. J. Glanvil[48], minding him of the great expedience and usefulness of his new intended edition of the Dæmon of Tedworth, and briefly representing to him the marvellous weakness and gullerie of Mr. Webster’s[49] display of Witchcraft.” “Sir, “When I was at London, I called on your bookseller, to know in what forwardness this new intended impression of the story of the Dæmon of Tedworth (see p. 223) was, which will undeceive the world touching that fame spread abroad, as if Mr. _Mompesson_ and yourself had acknowledged the business to have been a meer trick or imposture. But the story, with your ingenious considerations about witchcraft, being so often printed already, he said it behoved him to take care how he ventured on a new impression, unless he had some new matter of that kind to add, which might make this edition the more certainly saleable; and therefore he expected the issue of that noised story of the spectre at _Exeter_, seen so oft for the discovery of a murther committed some thirty years ago. But the event of this business, as to juridical process, not answering expectation, he was discouraged from making use of it, many things being reported to him from thence in favour of the party most concerned. But I am told of one Mrs. _Britton_, her appearing to her maid after her death, very well attested, though not of such a tragical event as that of _Exeter_, which he thought considerable. But of discoveries of murther I never met with any story more plain and unexceptionable than that in Mr. John Webster his display of supposed Witchcraft: the book indeed itself, I confess, is but a weak and impertinent piece; but that story weighty and convincing, and such as himself, (though otherwise an affected caviller against almost all stories of witchcraft and apparitions,) is constrained to assent to, as you shall see from his own confession. I shall, for your better ease, or because you may not haply have the book, transcribe it out of the writer himself, though it be something, chap. 16, page 298, about the year of our Lord 1632, (as near as I can remember, having lost my notes and the copy of the letters to Serjeant _Hutton_, but I am sure that I do most perfectly remember the substance of the story.)