Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
Which rhyme of his was so rapturous to himself, that at the reciting of
the second verse the old man turned himself about upon his toe as nimbly
as one may observe a dry leaf whisked round in the corner of an orchard
walk, by some little whirlwind. With this philosopher I have had many
discourses concerning the immortality of the soul and its destruction:
when I have run him quite down by reason, he would but laugh at me, and
say, this is logic, H., calling me by my christian name; to which I
replied, this is reason, Father L., (for I used and some others to call
him) but it seems you are for the new lights and the immediate
inspirations, which I confess he was as little for as for the other; but
I said so only in the way of drollery to him in those times, but truth
is, nothing but palpable experience would move him, and being a bold
man, and fearing nothing, he told me he had used all the magical
ceremonies of conjuration he could to raise the devil or a spirit, and
had a most earnest desire to meet with one, but never could do it. But
this he told me, when he did not so much as think of it, while his
servant was pulling off his boots in the hall, some invisible hand gave
him such a clap upon the back that it made all ring again; so, thought
he, I am invited to converse with a spirit; and therefore so soon as his
boots were off and his shoes on, out he goes into the yard and next
field to find out the spirit that had given him this familiar slap on
the back, but found him neither in the yard nor the next field to it.
“But though he did not feel this stroke, albeit he thought it afterwards
(finding nothing came of it) a mere delusion; yet not long before his
death it had more force with him than all the philosophical arguments I
could use to him, though I could wind him and non-plus him as I pleased;
but yet all my arguments, how solid soever, made no impression upon him,
wherefore after several reflections of this nature, whereby I would
prove to him the soul’s distinction from the body, and its immortality,
when nothing of such subtile considerations did any more execution in
his mind, than some lightening is said to do, though it melts the sword
on the fuzzy consistency of the scabbard: _Well, said I, Father L.,
though none of these things move you, I have something still behind, and
what yourself has acknowledged to me to be true, that may do the
business: do you remember the clap on your back, when your servant was
pulling off your boots in the hall? Assure yourself_, said I, _Father
L., that goblin will be the first that will bid you welcome in the other
world_. Upon that his countenance changed most sensibly, and he was more
confounded with rubbing up of his memory than with all the rational and
philosophical argumentations that I could produce.”
Public-domain text, read in full here on John Shaqi.
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