In my passing to the eight chapter I will only take notice by the way of the shameless impudence of J. Webster, who in favour to his beloved hags, that they may be never thought to do any thing by the assistance of the devil, makes the victory of Moses, with whom the mighty hand of God was, or of Christ, (who was the angel that appeared first to Moses in the bush, and conducted the children of Israel out of Egypt to the promised land) to be the victory only over so many hocus-pocusses, so many jugglers that were, as it seems, old and excellent at the tricks of Legerdemain; which is the basest derogation to the glory of that victory, and the vilest reproach against the God of Israel, and the person of Moses, that either the malicious wit of any devil can invent, or the dulness of any sunk soul can stumble upon. Assuredly there was a real conflict here betwixt the kingdom of light and the kingdom of darkness and the evil spirits thereof, which assisted the ‏חרטמים‎ _Hartummim_, the Magicians of Egypt; who before that name is named, that no man may mistake, are called ‏מכשפים‎, _Mecassaphim_, such kind of magicians as can exhibit to the sight manifold prestigious transformations through diabolical assistance, and are rendered _Malificia_ by good interpreters, as I noted above; that is, they were wizzards, or he-witches. The self same word being used in that severe law of Moses, ‘Thou shalt not suffer a witch to live.’ Are not these magicians then examples plain enough that there are witches; that is to say, such wretched wights as do strange miraculous things by the assistance or consociation of the evil spirits?