“As for that other opinion, that the greater part of the reformed divines hold, that it was the devil that appeared in Samuel’s shape; and though Grotius also seems to be inclined thereto, alleging that passage of _Porphyrius de abstinentia Animalium_, where he describes one kind of spirit to be Γένος ἀπατηλῆς φύσεως, παντόμορφόν τε καὶ πολύτροπον, ὑποκρινόμενον καὶ θεοὺς καὶ δαίμονας καὶ ψυχὰς τεθνηκότων. (which is, I confess, very apposite to this story; nor do I doubt but that in many of these necromantick apparitions, they are ludicrous spirits, not the souls of the deceased that appear,) yet I am clear for the appearing of the soul of Samuel in this story, from the reasons above alleged, and as clear that in other necromancies, it may be the devil or such kind of spirits, as Porphyrius above describes, ‘that change themselves into omnifarious forms and shapes, and one while act the parts of dæmons, another while of angels or gods, and another while of the souls of the deceased.’ And I confess such a spirit as this might personate Samuel here, for any thing Webster has alleged to the contrary, for his arguments indeed are wonderfully weak and wooden, as may be understood out of what I have hinted concerning the former opinion, but I cannot further particularize now. “For I have made my postscript much longer than my letter, before I was aware; and I need not enlarge to you, who are so well versed in these things already, and can by the quickness of your parts presently collect the whole measures of Hercules by his foot, and sufficiently understand by this time it is no rash censure of mine in my letter, that Webster’s book is but a weak impertinent piece of work, the very master-piece thereof being so weak and impertinent, and falling so short of the scope he aims at, which was really to prove that there was no such thing as a witch or wizard, that is not any mention thereof in Scripture, by any name ‘of one that had more to do with the devil, or the devil with him, than with other wicked men;’ that is to say, of one who in virtue of covenant, either implicit or explicit, did strange things by the help of evil spirits, but that ‘there are many sorts of deceivers and impostures, and divers persons under a passive delusion of melancholy and fancy,’ which is part of his very title-page.