Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
“LODAWIC’ STUART, of Auckenhead, being sworn and purged of partial
counsel, depones, that Sir George’s sickness fell upon him the 14th or
13th day of October—that he was not present at the finding of the
picture of wax; but that he had seen Sir George Maxwel, of Pollock,
after it was found; and having seen him in his sickness oftentimes
before, he did perceive that Sir George had sensibly recovered after the
time that the said picture was said to have been found, which was upon
the 11th or 12th of December—that Jannet Mathie and Margery Craigie, two
of the Pannel, are by report of the country said to be witches—that he
having come to Pollock, he did see Sir George Maxwel, whose pains did
recur, and that his pains and torments were greatly increased in respect
of what they were before the finding of the picture of wax—that upon the
eighth of January, when they left the said Sir George Maxwel, of
Pollock, the deponent James Dunlop, of Housil, Allan Douglass, and
several others, did go to the house of John Stuart, Warlock, on
Pollockshaw, and there he found a picture of clay in the said John
Stuart’s bed-straw—that there were three pins in the said picture of
clay, and that there was one on each side, and one in the breast—and
further depones, that being returned to Sir George’s house, Sir George
told the deponent that he found great ease of his pains, and that it was
before the deponent Hounsil, and the rest, did reveal to him that they
had found the said picture of clay, and further, that this is the truth,
as he shall answer to God.—_Sic. Subscrib._ Lodowick Stuart.”
* * * * *
There are more depositions of a similar nature whence these were
extracted, but these are enough to discover that the confession of those
witches are neither fables nor dreams. It belongs us, therefore, in this
enlightened age, when superstition has fled before the rays of science
and the influence of religion, to account for the then prevalent notion,
which appears so far to be authenticated, of the existence of witches.
It is not enough to say that people are barbarous, ignorant, or
unenlightened, to exculpate them from charges involving such strong
points as supernatural with human agency. In this stage of
investigation, nothing is more natural than to ask, did witches ever
exist? Yes.—Upon what authority? Sacred Writ.—Are there such beings as
witches now? We hear of none.—Then the last grand question, to which a
secret of some importance is attached—What has become of them? have they
vanished into viewless air, without leaving a wreck behind; or are they
consigned to the “bottom of the bottomless pit?” Of this we may say
something hereafter; while in the meantime we lay before our readers
_The Confession of Agnes Sympson to King James._
Public-domain text, read in full here on John Shaqi.
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