It is still an interesting matter of speculation worth noticing—why, after the decay of the regular systems of demonology taught in the middle ages, the same hideous form should still be attached to the devil? The learned Mede has remarked, “that the devil could not appear in human shape while man was in his integrity; because he was a spirit fallen from his first glorious perfection; and, therefore, must appear in such a shape which might argue his imperfection and abasement, which was the shape of a beast; otherwise, no reason can be given, why he should not rather have appeared to Eve in the shape of a woman than of a serpent. But since the fall of man, the case is altered: now we know he can take upon him the shape of man. He appears, it seems, in the shape of man’s imperfection, either for age or deformity, as like an old man (for so the witches say); and perhaps it is not altogether false, which is vulgarly affirmed, that the devil appearing in human shape, has always a deformity of some uncouth member or other, as though he could not yet take upon him human shape entirely, for that man himself is not entirely and utterly fallen as he is.” Grose, with considerable less seriousness, observes, that “although the devil can partly transform himself into a variety of shapes, he cannot change his cloven feet, which will always mark him under every appearance. The late Dr. Ferriar took some trouble to trace to their real source spectral figures, which have been attributed to demoniacal visits. In his observations on the works of Remy, the commissioner in Lorraine, for the trial of witches, he makes the following remark:—“My edition of this book was printed by Vincente, at Lyons, in 1595; it is entitled Dæmonolatria. The trials appear to have begun in 1583. Mr. Remy seems to have felt great anxiety to ascertain the exact features and dress of the demons, with whom many people supposed themselves to be familiar. Yet nothing transpired in his examinations, which varied from the usual figures exhibited by the gross sculptures and paintings of the middle age. They are said to be black faced, with sunk but fiery eyes, their mouths wide and swelling of sulphur, their hands hairy, with claws, their feet horny and cloven.” In another part of Dr. Ferriar’s, the following account is also given of a case which passed under his own observation:—“I had occasion,” he observes, “to see a young married woman, whose first indication of illness was a spectral delusion. She told me that her apartment appeared to be suddenly filled with devils, and that her terror impelled her to quit the house with great precipitation. When she was brought back, she saw the whole staircase filled with diabolical forms, and was in agonies of fear for several days. After the first impression wore off, she heard a voice tempting her to self destruction, and prohibiting her from all exercises of piety. Such was the account given by her when she was sensible of the