Next morning the captain called the landlord, and enquired how long his house had been haunted. The landlord replied, you must ask my wife, when she returns home, for she is seldom in bed after midnight. Just as the husband was so saying, the wife came into the kitchen, and falling into a swoon upon seeing the captain, fell down prostrate on the floor, discomposed her head-dress, and discovered a terrible wound on the left side of her head and the want of an ear. The captain swore that he would take her before the provost, in order that she might be committed for trial, but the husband interfering, and the captain well knowing that he could not continue in the country till the next circuit, contented himself with telling the story among the circle of his friends, none of whom had the least reason to doubt his veracity, as he was a gentleman of strict honour, undaunted courage, and tried integrity.—It may be inferred from this that witches have a capacity of changing their outward form, and appearing in the shape of a cat, or the like, at the will; but this might only be in the imagination of the captain and the serjeant, for it would be hard to account for the loss of this witch’s real ear, had she changed her body to that of the animal upon which the captain supposed he had fired. How to reconcile these and various similar stories to the standard of common credence, is a task no less difficult than problematical; and to ascertain the real cause of the scarcity, now-a-days, of such mysterious and unaccountable occurrences, is at least a proof that the devil has been losing latterly, from some cause or other, much of his ascendancy over the human mind. To attempt to explain, or do away with the supposition, that spirits, apparitions, demons, or other preternatural agents, “hobgoblins damned,” or undamned, would be to attack the fundamental parts of the christian religion, which we are told and taught to believe constitutes a part of the law of the land. The wisest philosophers, heroes, and vagrants, have all, from the remotest antiquity downwards, testified to their appearance; and divines themselves have been equally orthodox, and active in promulgating the force of their testimony in support of the doctrine of preternatural agency; which neither the supposition of a morbid imagination, “contained in tabular views[65] of the various comparative degrees of faintness, vividness, or intensity, supposed to exist between sensations and ideas, when conjointly excited or depressed,” can account for on rational principles, when the mind is curious to be divested of all these presumed causes. That there are states and conditions of the mind, when, from intensity of excitement, the imagination may be played upon no one will deny; but that such causes should always have existed, is equally as preposterous and absurd—still between these and imposture, perhaps truth may lie; and then it is a point of scepticism that does