Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
It is not certain when the Gipsies, as they are now termed, first
appeared in Europe; but mention is made of them in Hungary and Germany,
so early as the year 1417. Within 10 years afterwards we hear of them in
France, Switzerland and Italy. The date of their arrival in England is
more uncertain; it is most probable that it was not until near a century
afterward. In the year 1530, they are spoken of in the following manner,
in the penal statutes.
“Forasmuch as before this time, divers and many outlandish people
calling themselves Egyptians, using no craft nor feat of merchandize,
have come into this realm, and gone from shire to shire, and place to
place, in great company, and used great subtil and crafty means to
deceive the people; bearing them in mind that they, by palmistry,
could tell men’s and women’s fortunes; and so many times, by craft and
subtilty, have deceived the people of their money; and also have
committed many heinous felonies and robberies, to the great hurt and
deceit of the people they have come among,” &c.
This is the preamble to an act, by which the Gipsies were ordered to
quit the realm under heavy penalties. Two subsequent acts, passed in
1555 and 1565, made it death for them to remain in the kingdom; and it
is still on record, that thirteen were executed under these acts, in the
county of Suffolk, a few years before the restoration. It was not till
about the year 1783, that they were repealed.
The Gipsies were expelled France in 1560, and Spain in 1591: but it does
not appear they have been extirpated in any country. Their collective
numbers, in every quarter of the globe, have been calculated at 7 or
800,000[66]. They are most numerous in Asia, and in the northern parts
of Europe. Various have been the opinion relative to their origin. That
they came from Egypt, has been the most prevalent. This opinion (which
has procured them here the name of Gipsies, and in Spain that of
_Gittanos_) arose from some of the first who arrived in Europe,
pretending that they came from that country; which they did, perhaps, to
heighten their reputation for skill in palmistry and the occult
sciences. It is now we believe pretty generally agreed, that they came
originally from Hindostan; since their language so far coincides with
the Hindostanic, that even now, after a lapse of nearly four centuries,
during which they have been dispersed in various foreign countries,
nearly one half of their words are precisely those of Hindostan[67]; and
scarcely any variation is to be found in vocabularies procured from the
Gipsies in Turkey, Hungary, Germany, and those in England[68]. Their
manners, for the most part, coincide, as well as the language, in every
quarter of the globe where they are found; being the same idle wandering
set of beings, and seldom professing any mode of acquiring a livelihood,
except that of fortune-telling[69]. Their religion is always that of the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account