Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
Pasquier, in his Recherches, L. IV. c. 19, relates the origin of the
Gipsies thus: On the 17th of April, 1427, there came to Paris twelve
penitents, or persons, as they said, adjudged to penance; viz. one duke,
one count, and ten cavaliers, or persons on horseback; they took on
themselves the characters of Christians of the Lower Egypt, expelled by
the Saracens; who having made application to the Pope, and confessed
their sins, received for penance, that they should travel through the
world for seven years, without ever lying in a bed. Their train
consisted of 120 persons, men, women, and children, which were all that
were left of 1200, who came together out of Egypt. They had lodgings
assigned them in the chapel, and people went in crowds to see them.
Their ears were perforated, and silver buckles hung to them. Their hair
was exceedingly black and frizzled; their women were ugly, thieves, and
pretenders to telling of fortunes. The bishop soon after obliged them to
retire, and excommunicated such as had shewn them their hands.
By an ordinance of the estates of Orleans, in the year 1560, it was
enjoined, that all these impostors under the name of _Bohemians_ and
_Egyptians_, do quit the kingdom on the penalty of the gallies. Upon
this they dispersed into lesser companies, and spread themselves over
Europe. The first time we hear of them in England was three years
afterwards, viz. anno 1563.
Ralph Volaterranus, making mention of them, affirms, that they first
proceeded or strolled from among the Uxii, a people of Persis or Persia.
(See GIPSIES.)
The following characteristic sketch of one of the primitive gipsies, is
ably delineated in the popular novel of Quentin Durward; with which we
shall close this article:
Orleans, who could not love the match provided for him by the King,
could love Isabelle, and follows her escort. Quentin, however, unhorses
him, and sustains a noble combat with his companion the renowned Dunais;
till a body of the archers ride up to his relief. The assailants are
carried off prisoners, and our victorious Scot pursues his dangerous
way, under uncertain guidance, as the following extract will shew:
“While he hesitated whether it would be better to send back one of his
followers, he heard the blast of a horn, and looking in the direction
from which the sound came, beheld a horseman riding very fast towards
them. The low size, and wild, shaggy, untrained state of the animal,
reminded Quentin of the mountain breed of horses in his own country; but
this was much more finely limbed, and, with the same appearance of
hardness, was more rapid in its movements. The head particularly, which,
in the Scottish poney, is often lumpish and heavy, was small and well
placed in the neck of this animal, with thin jaws, full sparkling eyes,
and expanded nostrils.
Public-domain text, read in full here on John Shaqi.
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