Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
The trial by Ordeal, in the middle ages, in which persons accused of
certain crimes were forced to prove their innocence by walking blindfold
among burning ploughshares, or by holding heated iron in their hands,
was probably little else than a juggling trick, which the priests
conducted as best suited their views. The accused was committed to their
care during three entire days previous to the trial, and remained in
their custody for the same space after it was over; the Ordeal took
place in the church under their own immediate inspection; they not only
consecrated, but heated, the iron themselves; mass was then said, and
various ceremonies were performed, all calculated to divert the
attention of the spectators; and when the operation was over, the part
which had been exposed to the fire was carefully bound up and sealed,
not to be opened until the end of the third day; doubtless, therefore,
the time before the trial was occupied in preparing the skin to resist
the effects of the heat, and that afterwards in obliterating the marks
of any injury it might have sustained. That such was the fact has,
indeed, been acknowledged in the works of Albertus Magnus, a Dominican
friar, who, after the trial by Ordeal had been abolished, published the
secret of the art, which, if his account be correct, consisted in
nothing more than covering the hands and feet at repeated intervals with
a paste made of the sap of certain herbs mixed together with the white
of an egg.
This deception was, however, practised in times more remote than the
period to which we have alluded. There was anciently an annual festival
held on Mount Soracte, in Etruria, at which certain people called
_Hirpi_, used to walk over live embers, for which performance they were
allowed some peculiar privileges by the Roman senate; the same feat was
achieved by women at the temple of Diana, at Castabala, in Cappadocia;
and allusion is even made, in the Antigone of the Grecian poet
Sophocles, who wrote nearly five centuries anterior to our æra, to the
very species of Ordeal which has been just noticed.
Public-domain text, read in full here on John Shaqi.
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