Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
Never was monk so kicked and cuffed about, persecuted and tormented by
the Devil, as poor Romualdus. At first the Devil knocked such a dust at
the door of his cell whenever he went to bed, that he could not get a
wink of sleep for the noise. Being at length so much exhausted for want
of a nap, he began, notwithstanding the horrid noise, to snooze a
little, when the Devil turned himself into some heavy body and laid so
heavy upon his thighs and legs, that he severely bruised them, and broke
some of the bones. And though monk Romualdus often made his tormentor
slink out of his cell, ashamed of his evil doings, he would,
nevertheless, not cease to molest him. So frequently, in fact, was he
visited by Armadeus, and so numerous were their conflicts, that a
brother monk could not approach the cell of Romualdus without being
mistaken for the Devil by him: and believing this to be the case, he
would cry out as loud as his lungs would permit—“_Accursed, what
would’st thou have? Bold dog, I forbid thee to come here; thou poisonous
serpent, that was thrown down from Heaven, I do forbid thee!_” These
were the weapons with which this miraculously converted monk had always
ready to meet the Devil whenever he made his appearance. One evening,
however, as he was muttering over his _Completus_, a whole squadron of
Devils rushed in upon him, knocked him down, kicked him for falling, and
inflicted several very severe wounds upon his precious body; and
although he was weary and faint with loss of blood, he continued saying
all the while his _Completus_ till he completed, when by a short prayer
he dispersed the whole battalion.
After this great and glorious victory, the Devil would never grapple
with him again; but would, sometimes, in the shape of a Raven, a
Bustard, an Ethiopian, or some savage beast, stand at a distance, loll
out his tongue, and make wry faces at him. And although Romualdus was a
bit of a duellist, as we have already shewn, would challenge and dare
the Devil to come up to the mark, his devilship was too good a judge to
venture near him; and finding at length that he was no match for
Romualdus, he stirred up divers monks to persecute him, which, in fact,
they did with great fury, but with as ill success as he who prompted
them.
The fourth order of monks is that of the _Valle Umbrosa_, instituted by
one Gilbert, from whom his fraternity assumed the name of Gilbertines.
The reader will at once know enough of this Mr. Gilbert when we inform
him, at once, that he was the pupil of Romualdus, and that he was called
to be a monk by a crucifix, which, when he was in the act of worshipping
it, nodded its head and smiled at him.
Public-domain text, read in full here on John Shaqi.
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