Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
His mother, during the time she was pregnant with him, dreamed she had a
white dog in her womb, which in all probability was the reason the
Cistertian monks dressed in white, in the same manner as Benedict’s
raven might have suggested the colour to the vestments of the
Benedictines.
During his infancy Bernard was much troubled with head-ach; and an old
woman having been sent for to cure him, he would not suffer her to come
near him, from the belief that she made use of charms. One
Christmas-day, when he was at church, during his boyhood, he prayed that
the very hour in which Christ was born might be revealed to him; and
when that hour came, he saw a new-born infant. What a pity it is that
Bernard, who has written so much, did not record that hour, the day, the
month, and the year, about which chronologers are still so much divided.
During a hard frosty night, Bernard was seized with a violent paroxysm
of satyriasis, or strong carnal inclination: he precipitated himself
into a pond of water, and remained there until he was almost frozen to
death.
On another occasion, during the time he was preaching to a very numerous
congregation, who were listening to him, a temptation of vain glory
invaded him, and he heard a voice within him saying, _see, how all the
people do attend unto your words_. He was just going to leave off
preaching to mortify this temptation, but perceiving it was the Devil
who had addressed him, for the purpose of interrupting his sermon, he
turned about his head to the tempter, and thus coolly spoke to him—_As I
did not begin this sermon for thee, so neither will I end it for thee_,
and so went on preaching as before. He was always very sickly, and not
only rejoiced that he was so himself, but he judged it fit that all
monks ought to be so: for which reason he built _Claraval_, and all his
other monasteries, in low damp places.
Bernard laboured hard to bring all his monks to an uninterrupted
attention to their devotions; and having one day, as he was riding, been
told by a peasant, “_that he found that to be an easy thing_;” he
promised him the mule he rode upon, if he would but say the Lord’s
prayer without any distraction of thought. The peasant began the prayer,
but before he got half through it, he confessed that “it came into his
mind, whether with the mule he was to have the saddle and bridle also.”
Public-domain text, read in full here on John Shaqi.
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