Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
The future character of Cromwell was apparent to two of our great
politicians. “This coarse, unpromising man,” observed Lord Falkland,
pointing to Cromwell, “will be the first person in the kingdom if the
nation comes to blows!” And Archbishop Williams told Charles the First
confidentially, that “There was _that_ in Cromwell which foreboded
something dangerous, and wished his Majesty would either win him over to
him, or get him taken off!”
The incomparable character of Buonaparte, given by the Marquis of
Wellesley, predicted his fall when highest in his power. “His eagerness
of power,” says this great Statesman, “is so inordinate; his jealousy of
independence so fierce; his keenness of appetite so feverish, in all
that touches his ambition, even in the most trifling things, that he
must plunge into dreadful difficulties. He is one of an order of minds
that by nature make for themselves great reverses.”
After the commencement of the French Revolution, Lord Mansfield was once
asked when it would end? His Lordship replied, “It is an event _without
precedent_, and therefore _without prognostic_.” The fact is, however,
that it had both; as our own history, in the reign of Charles the First,
had furnished us with a precedent; and the prognostics were so
plentiful, that a volume of passages might be collected from various
writers who had foretold it.
There is a production, which does honour to the political sagacity, as
well as to his knowledge of human nature, thrown out by Bishop Butler in
a Sermon before the House of Lords, in 1741; he calculated that the
unreligious spirit would produce, some time or other, political
disorders, similar to those which, in the 17th century, had arisen from
religious fanaticism. “Is there no danger,” he observed, “that all this
may raise somewhat like _that levelling spirit_, upon Atheistical
principles, which in the last age prevailed upon enthusiastic ones? Not
to speak of the possibility that _different sorts of people_ may _unite_
in it upon these _contrary principles_!” All this has literally been
accomplished!
If a prediction be raised on facts which our own prejudice induce us to
infer will exist, it must be chimerical. The Monk Carron announces in
his Chronicle, printed in 1532, that the world was about ending, as well
as his Chronicle of it; that the Turkish Empire would not last many
years; that after the death of Charles V. the Empire of Germany would be
torn to pieces by the Germans themselves. This Monk will no longer pass
for a prophet; he belongs to that class of Chroniclers who write to
humour their own prejudices, like a certain Lady-prophetess who, in
1811, predicted that grass was to grow in Cheapside about this time!
Public-domain text, read in full here on John Shaqi.
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