Professor Max Müller has made it tolerably clear that Bellerophon
means Slayer of the Hairy; and that Belleros is the transliteration
of Sanskrit varvara, a term applied to the dark Aborigines by their
Aryan invaders, equivalent to barbarians. [115] This points us for the
origin of the title rather to Bellerophon's conquest of the Lycians,
or Wolf-men, than to his victory over the Chimæra. The story of
Lycaon and his sons--barbarians defying the gods and devouring human
flesh--turned into wolves by Zeus, connects itself with the Lycians
(hairy, wolfish barbarians), whom Bellerophon conquered.
It was not always, however, the deity that conquered in such
encounters. In the myth of Soracte, the Wolf is seen able to hold
his own against the gods. Soranus, worshipped on Mount Soracte,
was at Rome the god of Light, and is identified with Apollo by
Virgil. [116] A legend states that he became associated with the
infernal gods, though called Diespiter, because of the sulphurous
exhalations from the side of Mount Soracte. It is said that once when
some shepherds were performing a sacrifice, some wolves seized the
flesh; the shepherds, following them, were killed by the poisonous
vapours of the mountain to which the wolves retreated. An oracle gave
out that this was a punishment for their pursuing the sacred animals;
and a general pestilence also having followed, it was declared that it
could only cease if the people were all changed to wolves and lived by
prey. Hence the Hirpini, from the Sabine 'hirpus,' a wolf. The story
is a variant of that of the Hirpinian Samnites, who were said to have
received their name from their ancestors having followed a sacred wolf
when seeking their new home. The Wolf ceremonies were, like the Roman
Lupercalia, for purposes of purification. The worshippers ran naked
through blazing fires. The annual festival, which Strabo describes
as occurring in the grove of Feronia, goddess of Nature, became at
last a sort of fair. Its history, however, is very significant of
the formidable character of the Hirpini, or Wolf-tribe, which could
alone have given rise to such euphemistic celebrations of the wolf.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account