The Sagas contain many stories which, while written in glorification
of the 'giant' race, relate the destruction of their chiefs by
the magical powers of the dwarfs. I must limit myself to a few
notes on the Ynglinga Saga. 'In Swithiod,' we are told, 'are many
great domains, and many wonderful races of men, and many kinds of
languages. There are giants, and there are dwarfs, and there are also
blue men. There are wild beasts, and dreadfully large dragons.' We
learn that in Asaland was a great chief, Odin, who went out to conquer
Vanaland. The Vanalanders are declared to have magic arts,--such as
are ascribed to Finns and Lapps to this day by the more ignorant of
their neighbours. But that the people of Asaland learned their magic
charms. 'Odin was the cleverest of them all, and from him all the
others learned their magic arts.' 'Odin could make his enemies in
battle blind, or deaf, or terror-struck, and their weapons so blunt
that they could no more cut than a willow twig; on the other hand, his
men rushed forward without armour, were as mad as dogs or wolves, bit
their shields, and were as strong as bears or wild bulls, and killed
people at a blow, and neither fire nor iron told upon them. These
were called Berserkers.' (From ber, bear, and serkr, sark or coat;
the word being probably, as Maurer says, a survival of an earlier
belief in the transformation of men into bears.) But the successors of
Odin did not preserve his occult power. Svegdir, for instance, saw a
large stone and a dwarf at the door entering in it. The dwarf called
him to come in and he should see Odin. 'Swedger ran into the stone,
which instantly closed behind him, and Swedger never came back.' The
witchcraft of the Finn people is said to have led Vanlandi (Svegdir's
son) to his death by Mara (night-mare). Vanlandi's son too, Visbur,
fell a victim to sorcery. Such legends as these, and many others which
may be found in Sturleson's Heimskringla, have influenced our popular
stories whose interest turns on the skill with which some little Jack
or Thumbling overcomes his adversary by superior cunning.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account