Some of the legends of this character are nearly as realistic as
Mr. Swinburne's 'Morality' of David and Bathsheba. To imagine
the scarcity of wives in regions to which the primitive Aryan
race migrated, we have only to remember the ben trovato story of
Californians holding a ball in honour of a bonnet, in the days before
women had followed them in migration. To steal Bathsheba's clothes,
and so capture her, might at one period have been sufficiently common
in Europe to require all the terrors contained in the armoury of
tradition concerning the demonesses that might so be taken in, and
might so tempt men to take them in. In the end they might disappear,
carrying off treasures in the most prosaic fashion, or perhaps they
might bring to one's doors a small Trojan war. It is probable that
the sentiment of modesty, so far as it is represented in the shame
of nudity, was the result of prudential agencies. Though the dread
of nudity has become in some regions a superstition in the female
mind strong enough to have its martyrs--as was seen at the sinking
of the Northfleet and the burning hotel in St. Louis--it is one
that has been fostered by men in distrust of their own animalism. In
barbarous regions, where civilisation introduces clothes, the women
are generally the last to adopt them; and though Mr. Herbert Spencer
attributes this to female conservatism, it appears more probable
that it is because the men are the first to lose their innocence and
the women last to receive anything expensive. It is noticeable how
generally the Swan-maidens are said in the myths to be captured by
violence or stratagem. At the same time the most unconscious temptress
might be the means of breaking up homes and misleading workmen, and
thus become invested with all the wild legends told of the illusory
phenomena of nature in popular mythology.
It is marvellous to observe how all the insinuations of the bane were
followed by equal dexterities in the antedote. The fair tempters might
disguise their intent in an appeal to the wayfarer's humanity; and,
behold, there were a thousand well-attested narratives ready for the
lips of wife and mother showing the demoness appealing for succour
to be fatalest of all!
Public-domain text, read in full here on John Shaqi.
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