wildness of the adjacent scenery, the terrific aspect of the rocks,
and the tempestuous state of the water, were sufficient to produce a
powerful sensation on the minds even of those who had been all their
lives familiar with dangers; while the shadowy phantoms with which
superstition had peopled it threw a deeper gloom over the whole scene.'
Concerning the whirlpool called Wirbel, and the surrounding ruins,
the same author writes: 'Each of these mouldering fortresses was
the subject of some miraculous tradition, which circulated at every
hearth. The sombre and mysterious aspect of the place, its wild
scenery, and the frequent accidents which occurred in the passage,
invested it with awe and terror; but above all, the superstitions
of the time, a belief in the marvellous, and the credulity of the
boatmen, made the navigation of the Strudel and the Wirbel a theme of
the wildest romance. At night, sounds that were heard far above the
roar of the Danube issued from every ruin. Magical lights flashed
through their loopholes and casements, festivals were held in the
long-deserted halls, maskers glided from room to room, the waltzers
maddened to the strains of an infernal orchestra, armed sentinels
paraded the battlements, while at intervals the clash of arms, the
neighing of steeds, and the shrieks of unearthly combatants smote
fitfully on the boatmen's ear. But the tower on which these scenes
were most fearfully enacted was that on the Longstone, commonly
called the 'Devil's Tower,' as it well deserved to be--for here,
in close communion with his master, resided the 'Black Monk,' whose
office it was to exhibit false lights and landmarks along the gulf,
so as to decoy the vessels into the whirlpool, or dash them against
the rocks. He was considerably annoyed in his quarters, however,
on the arrival of the great Soliman in these regions; for to repel
the turbaned host, or at least to check their triumphant progress to
the Upper Danube, the inhabitants were summoned to join the national
standard, and each to defend his own hearth. Fortifications were
suddenly thrown up, even churches and other religious edifices were
placed in a state of military defence; women and children, the aged
and the sick, as already mentioned in our notice of Schaumburg,
were lodged in fortresses, and thus secured from the violence of
the approaching Moslem. Among the other points at which the greatest
efforts were made to check the enemy, the passage of the Strudel and
Wirbel was rendered as impregnable as the time and circumstances of
the case would allow. To supply materials for the work, patriotism
for a time got the better of superstition, and the said Devil's Tower
was demolished and converted into a strong breastwork. Thus forcibly
dislodged, the Black Monk is said to have pronounced a malediction
on the intruders, and to have chosen a new haunt among the recesses
of the Harz mountains.'
Public-domain text, read in full here on John Shaqi.
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