The strange and inexplicable behaviour of animals in cases of fear,
panic, or pain has been generally attributed by ignorant races to
their possession by demons. Of this nature is the story of the devil
entering the herd of swine and carrying them into the sea, related
in the New Testament. It is said that even yet in some parts of
Scotland the milkmaid carries a switch of the magical rowan to expel
the demon that sometimes enters the cow. Professor Monier Williams
writes from Southern India--'When my fellow-travellers and myself
were nearly dashed to pieces over a precipice the other day by some
restive horses on a ghat near Poona, we were told that the road at
this particular point was haunted by devils who often caused similar
accidents, and we were given to understand that we should have done
well to conciliate Ganesa, son of the god Siva, and all his troops
of evil spirits, before starting.' The same writer also tells us
that the guardian spirits or 'mothers' who haunt most regions of
the Peninsula are believed to ride about on horses, and if they are
angry, scatter blight and disease. Hence the traveller just arrived
from Europe is startled and puzzled by apparitions of rudely-formed
terra-cotta horses, often as large as life, placed by the peasantry
round shrines in the middle of fields as acceptable propitiatory
offerings, or in the fulfilment of vows in periods of sickness. [92]
This was the belief of the Corinthians in the Taraxippos, or shade
of Glaucus, who, having been torn in pieces by the horses with which
he had been racing, and which he had fed on human flesh to make more
spirited, remained to haunt the Isthmus and frighten horses during
the races.
Public-domain text, read in full here on John Shaqi.
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