‘It is, you who attribute the conviction to me,’ said the vicar, smiling good-naturedly. ‘My conviction is the very opposite. One of the pet theories I have developed for myself in recent years is, that happiness is very evenly distributed among all classes and conditions. It is the result of sober reflection on my experience of life. Think of it a moment. The bulk of men are neither rich nor poor, taking into consideration their habits and needs; they live in much content, despite social imperfections and injustices, despite the ills of nature. Above and below are classes of extreme characterisation; I believe the happiness assignable to those who are the lowest stratum of civilisation is, relatively speaking, no whit less than that we may attribute to the thin stratum of the surface, using the surface to mean the excessively rich. It is a paradox, but anyone capable of thinking may be assured of its truth. The life of the very poorest is a struggle to support their bodies; the richest, relieved of that one anxiety, are overwhelmed with such a mass of artificial troubles that their few moments of genuine repose do not exceed those vouchsafed to their antipodes. You would urge the sufferings of the criminal class under punishment? I balance against it the misery of the rich under the scourge of their own excesses. It is a mistake due to mere thoughtlessness, or ignorance, to imagine the labouring, or even the destitute, population as ceaselessly groaning beneath the burden of their existence. Go along the poorest street in the East End of London, and you will hear as much laughter, witness as much gaiety, as in any thoroughfare of the West. Laughter and gaiety of a miserable kind? I speak of it as relative to the habits and capabilities of the people. A being of superior intelligence regarding humanity with an eye of perfect understanding would discover that life was enjoyed every bit as much in the slum as in the palace.’ ‘You would consider it fair to balance excessive suffering of the body in one class against excessive mental suffering in another?’