France -- History -- Louis XV, 1715-1774 -- Fiction; Jacobite Rebellion, 1745-1746 -- Fiction
"What restitution have you made?" the voice was heard to ask. "What
restitution propose to make?"
"I know not what to make, father. I cannot call him back to life. What
can I, must I do?"
"Have you wronged others--man, woman, or child? Think! trifle not with
the Church. There are, doubtless, others."
"Oh, father, I have been an evil liver--a bad husband; bad friend. Set
my feet but in the right way! show me the path. And oh! father,
absolve me of this sin of blood. Above all, that!"
"Confess all," the priest said, "confess all."
Then, still shivering there, while more and more the shadows grew
within the great temple and it became more and more empty, the
wretched assassin went on, though ever and again glancing behind the
stately column and pillars as though fearing that unseen listener. He
told how, determined to gain possession of a woman whose beauty
maddened him--the more so because she despised him, or, at least,
regarded him not--he had tricked her into the belief that the man she
really loved had jilted her. Also how, when even that brought them no
nearer, he had married her. How, later on, when wearied and
exasperated by her hate and scorn, he had denied her as his wife,
hinting that he was himself a priest; yet it was a lie, for he was no
priest, having never been more that a lector.
"Almost," came forth the confessor's voice again, "art thou beyond
absolution--beyond pardon."
"No! no! no!" wailed the wretch.
"Twice hast thou used our holy Church to aid in thy deceit. First,
when thou suborned a villain and caused him to pretend he had
performed the holy office of marriage; next, when thou falsely
claimedst the office of priest to disavow thy lawful wife. Man, how
shall I absolve thee? Yet, be more careful, or thy soul is lost for
ever. Hast thou done more evil than this, committed more outrages
against the Church?"
Because, perhaps, the wretched creature was half mad with terror now,
with a new terror for his soul--whereas before he had but feared for
his body--he told all that he had done; how, indeed, he had still
further sinned against the Church in that he had set on foot a plot
having for part of its intent the ruin of a priest of that Church, a
Jesuit, one Sholto. It was all told at last.
For so long did the confessor sit silent in his unseen place that the
miserable penitent, thinking no absolution would come forth to him,
began to tremble, even to weep, and to call on him again for pardon
and for pity. But at last the other spoke:
"Art thou well-to-do in the world?" he asked. "What are thy means?"
Yes, he said he was well-to-do; he had large means in both England and
France. What portion should he set aside to appease both God and the
Church?
"All," answered the priest. "All."
"All!" he gasped. "Go forth a beggar!
"All. Ay, all. Better go forth a beggar, stand naked in the
market-place, than strip thy soul of its last chance of salvation."
"All!"
Public-domain text, read in full here on John Shaqi.
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