One other of Erasmus' early Basel acquaintances was Beatus Rhenanus,
of Schlettstadt, in Alsatia. Erasmus mentions him to Pope Leo as "a
young man of rare learning and the keenest critical scent."
Precisely what was accomplished at Basel during the eight months or
so of Erasmus' first visit we cannot say. It seems to have been a
period of beginnings. He writes to Ammonius in October:
"I was getting on finely here until they began to heat up their
stoves. Jerome is in progress. They have already begun on the
New Testament. I cannot stay on account of the intolerable
stench of the stoves, and I cannot leave on account of the work
that is begun and which cannot possibly be carried through
without me.... If my health permits, I shall stay here until
Christmas; if not, I shall either return to Brabant or go
straight to Rome."
Evidently, in spite of congenial work, carried on under the most
favourable conditions, the restless creature was already uneasy
and looking about him for chances, which he was quite sure not to
improve. If we could take him at his word a hot room was of more
account in his plans than the proper completion of his work. Happily
his deeds speak loudly in his own defence and we know by the results
that he must have been very busy during his first Basel days.
In March, 1515, the dates of his letters show him again in England,
for what purpose we do not know. His connection with Cambridge
was broken, his pension was secured, he was not, so far as we
know, seeking any further employment. Possibly he may have been
re-examining manuscripts for his New Testament. It is fairly certain
that he was on the continent again by the early summer.
If we follow, even with allowance for palpable errors, the dating of
Erasmus' letters we should have to conclude that he was in England
for a while in 1516, and again in 1517. Meanwhile he would have been
twice in Basel and have spent more or less time at Louvain, Brussels,
and elsewhere. Mr. Drummond accepts this result, but, even with
Erasmus' restless temper, it seems hardly possible that he could
have accomplished the work he did, with the continual interruptions
inevitable to such frequent and prolonged journeyings. On the other
hand we find it brought up as a charge against him by his critics
that he wasted his time in aimless wanderings. He defends himself
by declaring that he never undertook a journey without good and
sufficient reasons connected with the work of his life.
Public-domain text, read in full here on John Shaqi.
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