Perhaps the best and most pertinent example of his method of
treatment is found in the chapter on taxation. It will be evident
that the questions which were disturbing his mind have not yet ceased
to agitate the world. Substitute for "prince" the word "government,"
and it will appear that most of the financial problems of our present
day were burning questions in the days of Erasmus and Thomas More;
for in More's Utopia we have in the main the same moral elevation
applied to the same questions as in the _Institutio_. Erasmus
says[118]:
[118] iv., 593-594.
"The ancient writers tell us that many rebellions have arisen
from immoderate taxation. The good prince ought therefore to
see to it that the minds of his people should be as little
as possible disturbed by these matters. Let him if possible
govern without expense to them. The office of the prince is too
lofty to be used for money-making. The good prince has for his
own whatever his loving subjects have. There have been many
heathen who put nothing into their treasuries from serving
the state save glory alone; and some, like Fabius Maximus and
Antoninus Pius, despised even this. How much more, then, ought
the Christian prince to be satisfied with the consciousness
of rectitude, especially since he serves a Master who leaves
no good deed without ample reward. There are men who busy
themselves with nothing but finding out new devices for cheating
the people, and think they are best serving the prince by
making themselves the enemies of his subjects. Let him who
listens to them know that he is far from the true ideal of a
prince.
"The very best way to increase the revenue is to cut off
unnecessary expense, doing away with burdensome service,
avoiding wars and journeys that are like wars, checking the
greed of officials, and trying rather to govern well what the
prince has, than to get more. Otherwise, if he is to measure
his taxes by his greed or his ambition, what limit or end of
taxation will there be? For desire is infinite and is always
pressing and straining at what it has once begun until,
according to the old proverb, the overdrawn rope will break and
the exhausted patience of the people burst forth into rebellion,
whereby the most powerful empires have been ruined.
Public-domain text, read in full here on John Shaqi.
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