So far Erasmus had stood in an attitude of studied neutrality. We
have to gather from his emphasis and from the undercurrent of his
eloquence our impression as to the side on which his sympathies
really lay. If the world could only have stood still long enough
for his wise and cautious suggestions to affect the parties, all
might yet have been well. Unhappily for the Erasmians of all times,
the world moves, and it does not move strictly according to rule.
Even while Erasmus was exhorting to mildness, events were forcing
men into partisan attitudes which made his counsel of no avail.
There were enough men who felt passionately the wrongs which he
felt only academically, to force the discussion into the fighting
stage. The more this becomes evident, the more clearly we see Erasmus
moving over from the position of sympathetic neutrality towards the
reforming party into that of suspicion and declared hostility.
In the correspondence we have just quoted, the weight of emphasis is
on the provocation which the reformers had received. They were pretty
violent, but their enemies were worse, and if the highest authority
were to act at all, it would do better to compel the men of darkness
to silence rather than the excellent Luther and his worthy followers.
How far Erasmus, whether in 1519-20 or at any later time, really
changed his opinion on any of the points at issue, will probably
always remain a subject for controversy. We are concerned with the
change of emphasis by which his final attitude was determined.
Two letters of 1519, one to Philip Melanchthon, in the centre of the
Lutheran camp, and one to the Dominican Jacob Hoogstraaten, the head
of the Inquisition at Cologne, will serve to show how evenly at this
time Erasmus distributed the discipline he felt himself called upon
to administer to the new and more tumultuous generation.
One can hardly help smiling at this passage from the letter
to the gentle and peace-loving Melanchthon, by all means the
sweetest-natured of all the Reformation champions. Erasmus makes him
some very pretty compliments on his books and then goes on[134]:
[134] iii.¹, 431.
"But, if you will take advice from Erasmus, I wish you would
take more pains in setting forth good learning than in attacking
its enemies. They are indeed worthy of being assailed by good
men with every sort of abuse, but, if I am not mistaken, we
shall accomplish more in the way I advise. Besides, we ought to
fight in such fashion that we may seem to be their superiors,
not only in eloquence but also in modesty and in good breeding.
Everyone here approves of Martin Luther's character, but there
are divers opinions as to his beliefs. I myself have not yet
read his books. Certain things he is right in calling attention
to, but I wish he had done it as happily as he has boldly. I
have written about him to Duke Frederic."
Public-domain text, read in full here on John Shaqi.
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