Hutten
sends him his works and begs for his friendship. Erasmus replies with
reserve, counsels him to keep out of fights, to devote himself to the
Muses, and to preserve his own dignity. Then we have the famous and
charming letter[142] in which Erasmus describes to Hutten the work
and character of Thomas More. But soon it is evident that Hutten is
getting out of all patience with Erasmus. The letters of 1518 and
1519, with their anxious balancing of views, were in circulation, and
had made upon this upright and downright fighting man the impression
of a trimming, fretful, petty spirit. In August, 1520, he writes to
Erasmus in a totally altered style.[143] He has now no time or temper
for compliments. In short, rapid sentences he puts the case to the
great man as one in which all shilly-shallying was out of place.
[142] iii.¹, 472.
[143] _Hutteni opera_, ed. Böcking, 1859, i., 367.
[Illustration: ULRICH VON HUTTEN.
FROM A CONTEMPORARY WOODCUT.]
"While Reuchlin's affair was all in a glow, you seemed to be in
a more weakly terror of those people [_istos_] than you ought
to have been. And now in Luther's case, you have been trying as
hard as you can to persuade his enemies that you were as far as
possible from defending the common good of the Christian world,
while they knew you really believed just the opposite. That does
not seem to be an altogether becoming thing to do.... You know
with what glee they are carrying about certain letters of yours
in which while you are trying to escape from blame, you are
putting blame on others in a hateful fashion enough. In the same
way you have been abusing the _Epistolæ obscurorum_, though you
admired them powerfully once; and you are damning Luther because
he has set in motion some things that ought not to have been
moved, when you yourself have been handling the same subjects
everywhere throughout your writings. And yet you will never make
them believe that you are not desirous of the same things. You
will just hurt us and at the same time will not pacify them. You
are irritating the more and rousing hatred by trying to hide a
thing so open as this."
Public-domain text, read in full here on John Shaqi.
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