Design and Tradition: A short account of the principles and historic development of architecture and the applied artsFenn, Amor
History
Design and Tradition: A short account of the principles and historic development of architecture and the applied arts
Fenn, Amor
Architecture; Art; Decoration and ornament; Decoration and ornament -- History
The Cornucopia, or horn of plenty, another instance of Pagan survival,
was given by the infant Zeus to Almathæ in gratitude, with the promise
that the possessor should always have abundance in everything desired.
The horn being that of a goat from whom the god was fed, invariably
accompanies the representations of Ceres.
_Symbols of Time_
Time is symbolised by the hour-glass and by the scythe. The latter
implement, though generally accepted is more strictly the emblem of
Death, which cuts down prematurely. Whereas Time only garners when ripe
the sickle would be more appropriate.
_Secular Symbols_
Besides those enumerated, emblems are used for the arts, sciences, and
crafts, and as devices for Guilds and Corporations.
The arts of Painting, Sculpture and Architecture are symbolised by the
various implements employed, as are the crafts. Music by the Lyre and
other instruments, Literature by the Lamp, Books, and the Owl as the
Bird of Wisdom.
Science and mechanics are similarly indicated. Means of transit, by a
winged wheel, suggestive of Speed and Progress; trade and commerce by
bales of goods and by the Caduceus, and Agriculture by implements,
sheaves of corn and fruit.
_Trophies_
Groups of weapons used in war and hunting have been employed in a
decorative manner. This can be traced to the Greek custom of hanging the
weapons abandoned by a fleeing enemy on trees, and to the spoils of
victory carried in the Roman triumphal processions.
Such trophies of arms and armour appear in sculptured form as decoration
to the Roman arches and military monuments. A custom which was emulated
in later times in arsenals, public buildings and tombs.
_Heraldry_
Heraldry, which probably had its origin in Totemism, was practised
chiefly for purposes of identification, and was essential in the period
of complete armour, which rendered recognition in the ordinary way
difficult.
Originally expressed on shields, surcoats and banners, it was employed
later on tombs, and became a feature in decorative work. Indeed the
display of heraldic devices on gates and entrances, and in
chimney-pieces, is quite justified as indicative of ownership. Such
details were eventually introduced into ornament for the sake of mass
effect and variety.
_Heraldry in Design_
A very early example of this decorative employment is that of the Lion
gate at Mycenæ. Heraldic designs also appear in the later Byzantine and
Sicilian tapestries and entered largely into Renaissance ornament. The
shield is particularly conspicuous, with its development into the
strapwork frame and cartouche forms of the Jacobean and French
Renaissance.
It will be gathered from the foregoing that the latter day designers,
especially those of the Renaissance, borrowed freely from the past, to
which there could be little objection if the employment of such details
were justified by conditions.
_Symbolism in Modern Art_
Public-domain text, read in full here on John Shaqi.
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