According to this legend the devil broke his leg when, in his flight from St. Michael, he jumped off the roof of the castle into which he had been lured by the saint. The traditional explanation for the devil’s broken leg is his fall from heaven. “I beheld Satan as lightning fall from heaven” (Luke x, 18). All rebellious deities, who were universally supposed to have fallen from heaven, have crooked or crippled legs. Hephaestos, Vulcan, Loki and Wieland, each has a broken leg. This idea has probably been derived from the crooked lightning flashes. The devil’s mother in the mediaeval German mystery-plays walks on crutches. Asmodeus, the Persian demon Aeshma daeva, also had a lame foot. In Le Sage’s book _Le Diable boiteux_ Asmodeus appears as a limping gentleman, who uses two sticks as crutches. According to rabbinical tradition this demon broke his leg when he hurried to meet King Solomon. In addition to his broken leg the devil inherited the goat-foot from Pan, the bull-foot from Dionysius and the horse-foot from Loki. The Ethiopic devil’s right foot is a claw, and his left a hoof. The devil is erroneously represented in this story as very lazy. Industry, it has been said, is the great Satanic virtue. “If we were all as diligent and as conscientious as the devil,” observed an old Scotch woman to her minister, “it wad be muckle better for us.” The highest peak of a mountain is always consecrated to St. Michael. The Mont St.-Michel on the Norman Coast played a conspicuous part in the wars of the sons of William the Conqueror. Maupassant uses it as the background for several of the chapters of his novel _Notre Coeur_ (1890). The mountain also figures in his story “Le Horla” (1886). THE DEMON POPE BY RICHARD GARNETT The following two stories by Richard Garnett have been taken from his book _The Twilight of the Gods_, which was first published anonymously in 1888, and in a “new and augmented edition,” with the author’s name, in 1902. The title recalls Richard Wagner’s opera _Götterdämmerung_, but may have been directly suggested by Elémir Bourges, whose novel _Le Crépuscule des dieux_ appeared four years earlier than Garnett’s collection of stories. In his book Richard Garnett plays havoc with all religions. The demons, naturally enough, fare worse at his hands than the gods. _The Twilight of the Gods_ is a panorama of human folly and farce. Franz Cumont has said that human folly is a more interesting study than ancient wisdom. The author finds a great joy in pointing out all the mysterious cobwebs which have collected on the ceiling of man’s brain in the course of the ages. Mr. Arthur Symons rightly calls this book “a Punch and Judy show of the comedy of civilization.”