Devil-Worship in France; or, The Question of LuciferWaite, Arthur Edward
Religion
Devil-Worship in France; or, The Question of Lucifer
Waite, Arthur Edward
Satanism
initiated into a lower grade of the Rosicrucian Fraternity, and received
a letter of introduction to the Grand Master, Johann Valentin Andreae,
which he took over to Stuttgart and presented. In 1637, having returned
to London, he was present at the death of Robert Fludd, which occurred
in that year. In 1638 he made his first voyage to America, where he was
hospitably entertained by a Protestant minister, named John Cotton, but
his visit was not characterised by any remarkable occurrence. At this
period the alchemist is represented by his descendant as a Puritan
impregnated with the secret doctrine of Robert Fludd. In 1639 Vaughan
returned to England, but was immediately attracted to Denmark by the
discovery of a golden horn adorned with mysterious figures, which he and
his colleagues in alchemy supposed to typify the search for the
philosophical stone. At the age of twenty-eight, Vaughan made further
progress in the Rosicrucian Fraternity, being advanced to the grade of
_Adeptus Minor_ by Amos Komenski, in which year also Elias Ashmole
entered the order. Accompanied by Komenski, Vaughan proceeded to
Hamburg, thence by himself to Sweden, and subsequently to the Hague,
where he initiated Martin de Vries. A year later he visited Italy, and
made acquaintance with Berigard de Pisa. This was a pious pilgrimage
which testified his devotion to Faustus Socinus, for Miss Vaughan, on
the authority of her documents, regards the Italian heretic, not only as
a conscious Satanist, but as the founder of the Rosicrucian Society, and
the initiator of Johann Valentin Andreae, whom he also won over to
Lucifer. On his return Thomas Vaughan tarried a short time in France,
where he conceived the project of organising Freemasonry as it exists at
the present day, and there also it occurred to him that the guilds of
the Compagnage might serve him for raw material. When, however, he
returned to England, he concluded that the honorary or Accepted Masons,
received by the Masonic guilds of England, were better suited to his
purpose. Some of these were already Rosicrucians, and among them he set
to work. In the year 1644 he presided over a Rosicrucian assembly at
which Ashmole was present. At this time also Oliver Cromwell is said to
have been an accepted Mason, and it was by his intervention that, a year
later, Thomas Vaughan was substituted for the headsman at the execution
of Archbishop Laud, for the object already described. It was after his
compact with Lucifer that the alchemist wrote the "Open Entrance." His
activity in the Rosicrucian cause then became prodigious, and the
followers of Socinus, apparently all implicated in the Satanism of their
master, began to swell the ranks of the Accepted Masons. At this time
also he began his collaborations with Ashmole for the composition of the
Apprentice, Companion, and Master grades, that is to say, for the
institution of symbolical Masonry. In 1646 he again visited America, and
Public-domain text, read in full here on John Shaqi.
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