Devil-Worship in France; or, The Question of LuciferWaite, Arthur Edward
Religion
Devil-Worship in France; or, The Question of Lucifer
Waite, Arthur Edward
Satanism
Miss Vaughan's literary methods are not exactly captivating, and the
enormous parenthesis is hers, but the capitals which close it are mine.
The English doctor mentioned is well known to transcendentalists, and he
is actually a high-grade Mason; he is also personally well-known to
myself. To the best of his recollection he has never at any time met any
person terming herself Diana Vaughan. More especially, no such
individual has ever called at his house, much less copied any rituals of
which he may be in possession. There is therefore only one term by which
it is possible to qualify Miss Vaughan in her account of this matter,
and if I refrain from applying it, it is more out of literary grace than
from considerations of gallantry, for when persons of the opposite sex
elect to make themselves odious by gross imposition, they cannot expect
to escape the legitimate consequences at the hands of criticism any more
than another class of female malefactors will escape on the plea of
their sex at the hand of justice.
The subject of Luciferian Freemasonry has been under discussion in the
columns of _Light_ long before the appearance of this volume, and a
number of transcendentalists, including one of great eminence--Mr
Charles Carleton Massey--a few high-grade Masons, and myself, have
exposed the pretensions of the French conspiracy. In most cases, and by
more than one person, copies of the various issues were sent to Miss
Vaughan through her publisher, and if she be not, as I hinted in that
journal, the Mrs Harris of Freemasonry, there is little doubt that they
reached her like other friendly offerings which she acknowledges in odd
corners of her memoirs. It is probably in consequence of the exposures
made in _Light_ in connection with others said to have been made
recently in Canada that in the eighth number of her memoirs she
threatens to turn somewhat desperately on her critics. I understand that
the Australian boomerang is a weapon that comes back to its caster, and
the vindictive feeling which has prompted Miss Vaughan to a fresh burst
of revelation has returned upon herself in a very overwhelming manner.
"I am driven, and I will do it," is her position. "I will reveal the
English Palladists such as they actually and personally are." And she
does so to her own destruction as follows:--
"The actual chief of the English Luciferians is Doctor William Wynn
Westcott, living at 396 Cambden Road, London, whom on a previous
occasion I mentioned only by his initials. It is he who is the actual
custodian of the diabolical rituals of Nick Stone; it is he who is the
Supreme Magus of the Socinian Rose-Cross for England." She proceeds to
give the names of the Senior and Junior Sub-Magi, the members of the
Grand Council, the chiefs of what she terms the Third Luciferian Order,
and the Masters of the Temple, otherwise the Metropolitan College.
Similar particulars follow concerning the York College, the College of
Newcastle-on-Tyne, and that of Edinburgh.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account