Devil-Worship in France; or, The Question of LuciferWaite, Arthur Edward
Religion
Devil-Worship in France; or, The Question of Lucifer
Waite, Arthur Edward
Satanism
The Society which has thus been attacked in the person of its Supreme
Magus is of singularly unpretending nature, simple as regards its
history, and making no claim either to Masonic or Mystical importance.
It does not claim or possess a connection with the original Rosicrucian
Fraternity. It does not attribute antiquity to the rituals which it
uses. It was founded by Robert Wentworth Little, who died in 1878, and
has been in existence somewhat less than forty years. Its sole
connection with Masonry is that it only initiates Masons. It neither
enjoys nor expects recognition from the Grand Lodge of England. It is
literary and antiquarian in its object, and came into existence chiefly
for the study of the history of Freemasonry and of other secret
societies. Its members are required to believe in the fundamental
principles of Christian doctrine. The Metropolitan College has only four
convocations and one banquet annually; the number of Fratres upon the
Roll of Subscribers is fifty-four. It has attracted Masons interested in
the antiquities of their craft and has no other sphere of influence. It
publishes occasional transactions, the dimensions of which are regulated
by an exceedingly modest income. I mention many of these particulars
merely to place a check upon exaggerated notions. Some of the provincial
Colleges have a larger membership, but they are of precisely the same
character. It is not a society of occultists, though, like innumerable
other bodies, it counts occultists among its brethren. Finally, no
religious cultus of any kind is performed at its meetings, and no woman
has ever passed its threshold.
The Societas Rosicruciana in Anglia is Rosicrucian only in its name, as
it is Masonic only in its name, and its members are not Miss Vaughan's
_ex-Freres d'Angleterre_.
Public-domain text, read in full here on John Shaqi.
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