Devil-Worship in France; or, The Question of LuciferWaite, Arthur Edward
Religion
Devil-Worship in France; or, The Question of Lucifer
Waite, Arthur Edward
Satanism
Such is the slender residue which results from this sifting of Lucifer;
if I have made my final statement thus indeterminate in its character,
it is because I wish my readers to form their own conclusions as to Leo
Taxil and Domenico Margiotta, and because I believe that, before long,
further evidence will be forthcoming. I have little personal doubt as to
the ultimate nature of the verdict, but at the present stage of the
inquiry, with all the exposures which I have had the satisfaction of
making fresh and clear in my mind, I would dissuade any one from saying
that there is "nothing in" the Question of Lucifer; it is at least
obvious that there is no end to its impostures, in which respect I do
not claim to have done more than trim the fringes of the question. It is
not therefore closed, and, if I may so venture to affirm, it assumes a
fresh interest with the appearance of this book. It deserves to rank
among the most extraordinary literary swindles of the present, perhaps
of any, century. The field which it covers is enormous, and there is
room, and more than room, for a score of other investigators who will
none fail of their reward. Within the limits of a moderate volume, it is
impossible to take into account the whole of the issues involved, while
the importance which is to be attributed to the subject should not be
lightly regarded, seeing that in France, at the time of writing, it
provides an apparently remunerative circulation to two monthly reviews,
and that its literature is otherwise still growing. At the present
moment, and for the purposes of this criticism, a few concluding
statements alone remain to be made; they concern the position of Italy
in connection with the so-called Universal Masonry, some aspects of the
history of the Scotch Rite in connection with the recent revelations,
and the interference of the Catholic Church, wisely or not, in the
question.
The one Mason whose rank corresponds in Italy to that of Albert Pike in
America is not Adriano Lemmi, but Signor Timoteo Riboli, Sovereign Grand
Commander of the 33rd and last degree of the Ancient and Accepted Scotch
Rite. Adriano Lemmi is, or was, Grand Master of the Craft Section of
Italy and Deputy Grand Commander only of the Supreme Council of Italy of
the 33 deg.. The pretended Grand Central Directory of Naples, which governs
all Europe in the interests of Charleston, with Giovanni Bovio for
Sovereign Director, is a Masonic myth--_pace_ Signor Margiotta. Signor
Bovio is a Member of the Grand Master's Council and a 33 deg. at Rome. There
is a Neapolitan Section of the Ancient and Accepted Rite, but it has
powers only up to the 30 deg., and as such has no authority in general
government, nor does Bovio appear to be a member of the Neapolitan
section, though as a member of Lemmi's Council, and a 33 deg., he no doubt
has his share in the government of the Neapolitans.
Public-domain text, read in full here on John Shaqi.
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