Devotions Upon Emergent Occasions; Together with Death's DuelDonne, John
Religion
Devotions Upon Emergent Occasions; Together with Death's Duel
Donne, John
Meditations
but a cloud; that which my physicians call a cloud, in that which gives
them their indication. But a cloud? Thy great seal to all the world, the
rainbow, that secured the world for ever from drowning, was but a
reflection upon a cloud. A cloud itself was a pillar which guided the
church,[282] and the glory of God not only was, but appeared in a
cloud.[283] Let me return, O my God, to the consideration of thy servant
Elijah's proceeding in a time of desperate drought;[284] he bids them
look towards the sea; they look, and see nothing. He bids them again and
again seven times; and at the seventh time they saw a little cloud
rising out of the sea, and presently they had their desire of rain.
Seven days, O my God, have we looked for this cloud, and now we have it;
none of thy indications are frivolous, thou makest thy signs seals, and
thy seals effects, and thy effects consolation and restitution,
wheresoever thou mayst receive glory by that way.
XIX. PRAYER.
O eternal and most gracious God, who though thou passedst over infinite
millions of generations, before thou camest to a creation of this world,
yet when thou beganst, didst never intermit that work, but continuedst
day to day, till thou hadst perfected all the work, and deposed it in
the hands and rest of a sabbath, though thou have been pleased to
glorify thyself in a long exercise of my patience, with an expectation
of thy declaration of thyself in this my sickness, yet since thou hast
now of thy goodness afforded that which affords us some hope, if that be
still the way of thy glory, proceed in that way and perfect that work,
and establish me in a sabbath and rest in thee, by this thy seal of
bodily restitution. Thy priests came up to thee by steps in the temple;
thy angels came down to Jacob by steps upon the ladder; we find no stair
by which thou thyself camest to Adam in paradise, nor to Sodom in thine
anger; for thou, and thou only, art able to do all at once. But O Lord,
I am not weary of thy pace, nor weary of mine own patience. I provoke
thee not with a prayer, not with a wish, not with a hope, to more haste
than consists with thy purpose, nor look that any other thing should
have entered into thy purpose, but thy glory. To hear thy steps coming
towards me is the same comfort as to see thy face present with me;
whether thou do the work of a thousand years in a day, or extend the
work of a day to a thousand years, as long as thou workest, it is light
and comfort. Heaven itself is but an extension of the same joy; and an
extension of this mercy, to proceed at thy leisure, in the way of
restitution, is a manifestation of heaven to me here upon earth. From
that people to whom thou appearedst in signs and in types, the Jews,
thou art departed, because they trusted in them; but from thy church, to
whom thou hast appeared in thyself, in thy Son, thou wilt never depart,
because we cannot trust too much in him. Though thou have afforded me
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