My God, my God, the God of order, but yet not of ambition, who assignest place to every one, but not contention for place, when shall it be thy pleasure to put an end to all these quarrels for spiritual precedences? When shall men leave their uncharitable disputations, which is to take place, faith or repentance, and which, when we consider faith and works? The head and the hand too are required to a perfect natural man; counsel and action too, to a perfect civil man; faith and works too, to him that is perfectly spiritual. But because it is easily said, I believe, and because it doth not easily lie in proof, nor is easily demonstrable by any evidence taken from my heart (for who sees that, who searches those rolls?) whether I do believe or no, is it not therefore, O my God, that thou dost so frequently, so earnestly, refer us to the hand, to the observation of actions? There is a little suspicion, a little imputation laid upon over-tedious and dilatory counsels. Many good occasions slip away in long consultations; and it may be a degree of sloth, to be too long in mending nets, though that must be done. _He that observeth the wind shall not sow, and he that regardeth the clouds shall not reap_;[286] that is, he that is too dilatory, too superstitious in these observations, and studies but the excuse of his own idleness in them; but that which the same wise and royal servant of thine says in another place, all accept, and ask no comment upon it, _He becometh poor that dealeth with a slack hand, but the hand of the diligent maketh rich_;[287] all evil imputed to the absence, all good attributed to the presence of the hand. I know, my God (and I bless thy name for knowing it, for all good knowledge is from thee), that thou considerest the heart; but thou takest not off thine eye till thou come to the hand. Nay, my God, doth not thy Spirit intimate that thou beginnest where we begin (at least, that thou allowest us to begin there), when thou orderest thine own answer to thine own question, _Who shall ascend into the hill of the Lord_? thus, _He that hath clean hands, and a pure heart_?[288] Dost thou not (at least) send us first to the hand? And is not the work of their hands that declaration of their holy zeal, in the present execution of manifest idolators, called a consecration of themselves,[289] by thy Holy Spirit? Their hands are called all themselves; for even counsel itself goes under that name in thy word, who knowest best how to give right names: because the counsel of the priests assisted David,[290] Saul says the hand of the priest is with David. And that which is often said by Moses, is very often repeated by thy other prophets, _These and these things the Lord spake_,[291] and _the Lord said_, and _the Lord commanded_, not by the counsels, not by the voice, but by the _hand of Moses_, and by the _hand of the prophets_. Evermore we are referred for our evidence of others, and of ourselves, to the hand, to action, to works.