Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
Men cannot, you know, live here in this world unless some one man
provide a means of living for many others. Every man cannot have a
ship of his own, nor every man be a merchant without a stock. And
these things, you know, must needs be had. Nor can every man have a
plough by himself. And who could live by the tailor's craft, if no
man were able to have a gown made? Who could live by masonry, or
who could live a carpenter, if no man were able to build either
church or house? Who would be the makers of any manner of cloth, if
there lacked men of substance to set sundry sorts to work? Some man
who hath not two ducats in his house would do better to lose them
both and leave himself not a farthing, but utterly lose all his
own, rather than that some rich man by whom he is weekly set to
work should lose one half of his money. For then would he himself
be likely to lack work. For surely the rich man's substance is the
wellspring of the poor man's living. And therefore here would it
fare by the poor man as it fared by the woman in one of AEsop's
fables. She had a hen that laid her every day a golden egg, till on
a day she thought she would have a great many eggs at once. And
therefore she killed her hen and found but one or twain in her
belly, so that for a few she lost many.
But now, cousin, to come to your doubt how it can be that a man
may with conscience keep riches with him, when he seeth so many
poor men on whom he may bestow them. Verily, that might he not
with conscience do, if he must bestow it upon as many as he can.
And so much of truth every rich man do, if all the poor folk that
he seeth are so specially by God's commandment committed unto his
charge alone that, because our Saviour said, "Give to every man
who asketh thee," therefore he is bound to give out still to every
beggar who will ask him, as long as any penny lasteth in his
purse. But verily, cousin, that saying hath (as St. Austine saith
other places in scripture have) need of interpretation. For, as
holy St. Austine saith, though Christ say, "Give to every man who
asketh thee," he saith not yet, "Give them all that they will ask
thee." But surely they would be the same, if he meant to bind me
by commandment to give every man without exception something. For
so should I leave myself nothing.
Public-domain text, read in full here on John Shaqi.
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