But surely, if we be true Christian men, this can we well tell: that without any bold warranty of ourselves or foolish trust in our own strength, we are bound upon pain of damnation not to be of the contrary mind but what we will with his help, however loth we feel in our flesh thereto, rather than forsake him or his faith before the world--which if we do, he hath promised to forsake us before his Father and all his holy company of heaven--rather, I say, than we would do so, we would with his help endure and sustain for his sake all the tormentry that the devil with all his faithless tormentors in this world would devise. And then, if we be of this mind, and submit our will unto his, and call and pray for his grace, we can tell well enough that he will never suffer them to put more upon us than his grace will make us able to bear, but will also with their temptation provide for us a sure way. For "God is faithful," saith St. Paul, "who suffereth you not to be tempted above what you can bear, but giveth also with the temptation a way out." For either, as I said, he will keep us out of their hands, though he before suffered us to be afraid of them to prove our faith (that we may have, by the examination of our mind, some comfort in hope of his grace and some fear of our own frailty to drive us to call for grace), or else, if we call into their hands, provided that we fall not from the trust of him nor cease to call for his help, his truth shall, as the prophet saith, so compass us about with a shield that we shall not need to fear this incursion of this midday devil. For these Turks his tormentors, who shall enter this land and persecute us, shall either not have the power to touch our bodies at all, or else the short pain that they shall put into our bodies shall turn us to eternal profit both in our souls and in our bodies too. And therefore, cousin, to begin with, let us be of good comfort. For we are by our faith very sure that holy scripture is the very word of God, and that the word of God cannot but be true. And we see by the mouth of his holy prophet and by the mouth of his blessed apostle also that God hath made us faithful promise that he will not suffer us to be tempted above our power, but will both provide a way out for us and also compass us round about with his shield and defend us that we shall have no cause to fear this midday devil with all his persecution. We cannot therefore but be very sure (unless we are very shamefully cowardous of heart and out of measure faint in faith toward God, and in love less than luke-warm or waxed even key-cold) we may be very sure, I say, either that God will not suffer the Turks to invade this land; or that, if they do, God shall provide such resistance that they shall not prevail; or that, if they prevail, yet if we take the way that I have told you we shall by their persecution take little harm or rather none harm at all, but that which shall seem harm indeed be to us no harm at all but good.